In the slow fermentation of human societies, as fresh elements work
their way to the top and for a time give their flavor to history, the
new arrival is likely to herald himself in some such terms in a protest
against the art which, because he has as yet no share in it, seems to
him old and worn out, and in a cry for original expression which to
those with a longer memory of the world will be quite familiar. There
have been new arrivals before, and their wish to start fresh is the
cause rather than the result of decadence. For it is only in a figure
of speech that art declines or prospers—it is the artists who are less
competent or more so than their predecessors, and the poet who tells us
that the period before him is at an end, is really proclaiming that he
cannot improve upon it, and if the other poets are like himself, the
preceding period is indeed ended. There is no other reason why the great
moments of literature were not prolonged. Shakespeare was better than his
predecessors, but he was not perfection; why did not the drama continue
to develop? Ben Jonson, being himself a new arrival, and being, for
all his book learning, outside the spiritual regions which Elizabethan
drama had mainly portrayed, thought of course that a new kind of art was
needed. He is in danger now of sharing the ignominy of all writers who
coming after greater men pay homage through jealousy. Tennyson was not
the greatest of poets; why did not his successors treat him as though he
were a Greene or a Marlowe, and make Shakespearean improvements in him?
To hear the critics of today rail against his art, one might suppose he
had hopelessly damaged the language by using it, or that rhyme and meter
had come to a bad end at his hands. The poet who talks this way about his
predecessors is never the one who is conscious of the power to swallow
them up. If Shakespeare had been a little man, he would have taken one
look at Marlowe’s _Faustus_, and given up the Elizabethan drama as a
creaking and antiquated machine for moral doctrine. Had he been really
ignorant of the long-stored-up energies and impulses which were coming to
action in his marvellous hour, had he lacked the instinct to recognize
them even when badly expressed, and to express them better, he might have
walked the streets of London as the oriental arrival walked in Athens,
or as the invader from the north walked in Rome—with a conviction that
the day of this sort of thing was over. Nothing would remain but to be
original.
Public-domain text, read in full here on John Shaqi.
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