Indeed, more than anyone else among us, he has kept his faith that
youth, given time enough, will discover art as it will find out other
incarnations of beauty, and will achieve new miracles in its worship.
Twenty-five years ago he taught us to love the masters in poetry—no
easier thing to do for boys then than it is now. We have still to acquire
his hospitality toward the future, to look on with his good humor and
sympathy while the immature in the world of art, as elsewhere, try to
rearrange the universe, not knowing that it has been here for some time
and is set in its ways.
J. E.
THE LITERARY DISCIPLINE
I
DECENCY IN LITERATURE
I
The quarrel with indecent art is an old one, and the present discussion
of improper books, with threats of censorship, begins to rally itself
in two familiar camps—on one side the moralists, showing in the heat of
debate less understanding of art than they probably have, and on the
other side the writers, showing in the same heat somewhat less concern
for morals than it is to be hoped they feel. The censorious seem disposed
to suppress on the ground of indecency almost any kind of book they
happen not to like; the writers seem at times to argue that all books
are equally good, or, at least, should be free and equal. These are the
old exaggerations of the quarrel. Yet in two important respects the
present discussion is quite novel and more than usually interesting; for
one thing, the attack now is less on obscenity, about which there are
no two opinions, than on indecency, of which we have at the moment no
adequate definition; for another thing, the writers themselves, perhaps
for the first time in history, have no definition of literary decency to
offer, and seem not greatly interested in forming one.
Public-domain text, read in full here on John Shaqi.
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