The Literary Remains of Samuel Taylor Coleridge, Volume 2Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 2
Coleridge, Samuel Taylor
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
And yet it is not undelightful to contemplate the eduction of good from
evil. The ignorance of the great mass of our countrymen, was the
efficient cause of the reproduction of the drama; and the preceding
darkness and the returning light were alike necessary in order to the
creation of a Shakspeare.
The drama re-commenced in England, as it first began in Greece, in
religion. The people were not able to read,--the priesthood were
unwilling that they should read; and yet their own interest compelled
them not to leave the people wholly ignorant of the great events of
sacred history. They did that, therefore, by scenic representations,
which in after ages it has been attempted to do in Roman Catholic
countries by pictures. They presented Mysteries, and often at great
expense; and reliques of this system still remain in the south of
Europe, and indeed throughout Italy, where at Christmas the convents and
the great nobles rival each other in the scenic representation of the
birth of Christ and its circumstances. I heard two instances mentioned
to me at different times, one in Sicily and the other in Rome, of noble
devotees, the ruin of whose fortunes was said to have commenced in the
extravagant expense which had been incurred in presenting the 'præsepe'
or manger. But these Mysteries, in order to answer their design, must
not only be instructive, but entertaining; and as, when they became so,
the people began to take pleasure in acting them themselves--in
interloping,--(against which the priests seem to have fought hard and
yet in vain) the most ludicrous images were mixed with the most awful
personations; and whatever the subject might be, however sublime,
however pathetic, yet the Vice and the Devil, who are the genuine
antecessors of Harlequin and the Clown, were necessary component parts.
I have myself a piece of this kind, which I transcribed a few years ago
at Helmstadt, in Germany, on the education of Eve's children, in which
after the fall and repentance of Adam, the offended Maker, as in proof
of his reconciliation, condescends to visit them, and to catechise the
children,--who with a noble contempt of chronology are all brought
together from Abel to Noah. The good children say the ten Commandments,
the Belief and the Lord's Prayer; but Cain and his rout, after he had
received a box on the ear for not taking off his hat, and afterwards
offering his left hand, is prompted by the devil so to blunder in the
Lord's Prayer as to reverse the petitions and say it backward! [2]
Unaffectedly I declare I feel pain at repetitions like these, however
innocent. As historical documents they are valuable; but I am sensible
that what I can read with my eye with perfect innocence, I cannot
without inward fear and misgivings pronounce with my tongue.
Public-domain text, read in full here on John Shaqi.
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