The Literary Remains of Samuel Taylor Coleridge, Volume 2 — John Shaqi
The Literary Remains of Samuel Taylor Coleridge, Volume 2Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 2
Coleridge, Samuel Taylor
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
which our ancestors had been so accustomed to see in every exhibition of
the stage, that they could not feel any performance perfect without
them. Even to this day in Italy, every opera--(even Metastasio obeyed
the claim throughout)--must have six characters, generally two pairs of
cross lovers, a tyrant and a confidant, or a father and two confidants,
themselves lovers;--and when a new opera appears, it is the universal
fashion to ask--which is the tyrant, which the lover? &c.
It is the especial honour of Christianity, that in its worst and most
corrupted form it cannot wholly separate itself from morality;--whereas
the other religions in their best form (I do not include Mohammedanism,
which is only an anomalous corruption of Christianity, like
Swedenborgianism,) have no connection with it. The very impersonation of
moral evil under the name of Vice, facilitated all other impersonations;
and hence we see that the Mysteries were succeeded by Moralities, or
dialogues and plots of allegorical personages. Again, some character in
real history had become so famous, so proverbial, as Nero for instance,
that they were introduced instead of the moral quality, for which they
were so noted;--and in this manner the stage was moving on to the
absolute production of heroic and comic real characters, when the
restoration of literature, followed by the ever-blessed Reformation, let
in upon the kingdom not only new knowledge, but new motive. A useful
rivalry commenced between the metropolis on the one hand, the residence,
independently of the court and nobles, of the most active and stirring
spirits who had not been regularly educated, or who, from mischance or
otherwise, had forsaken the beaten track of preferment,--and the
universities on the other. The latter prided themselves on their closer
approximation to the ancient rules and ancient regularity--taking the
theatre of Greece, or rather its dim reflection, the rhetorical
tragedies of the poet Seneca, as a perfect ideal, without any critical
collation of the times, origin, or circumstances;--whilst, in the mean
time, the popular writers, who could not and would not abandon what they
had found to delight their countrymen sincerely, and not merely from
inquiries first put to the recollection of rules, and answered in the
affirmative, as if it had been an arithmetical sum, did yet borrow from
the scholars whatever they advantageously could, consistently with their
own peculiar means of pleasing.
And here let me pause for a moment's contemplation of this interesting
subject.
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