The Literary Remains of Samuel Taylor Coleridge, Volume 2Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 2
Coleridge, Samuel Taylor
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
must submit to it; though to a thinking mind it cannot but be painful to
find any excellence, merely human, thrown out of all human analogy, and
thereby leaving us neither rules for imitation, nor motives to
imitate;--but if false, it is a dangerous falsehood;--for it affords a
refuge to secret self-conceit,--enables a vain man at once to escape his
reader's indignation by general swoln panegyrics, and merely by his
'ipse dixit' to treat, as contemptible, what he has not intellect enough
to comprehend, or soul to feel, without assigning any reason, or
referring his opinion to any demonstrative principle;--thus leaving
Shakspeare as a sort of grand Lama, adored indeed, arid his very
excrements prized as relics, but with no authority or real influence. I
grieve that every late voluminous edition of his works would enable me
to substantiate the present charge with a variety of facts one tenth of
which would of themselves exhaust the time allotted to me. Every critic,
who has or has not made a collection of black letter books--in itself a
useful and respectable amusement,--puts on the seven-league boots of
self-opinion, and strides at once from an illustrator into a supreme
judge, and blind and deaf, fills his three-ounce phial at the waters of
Niagara; and determines positively the greatness of the cataract to be
neither more nor less than his three-ounce phial has been able to
receive.
I think this a very serious subject. It is my earnest desire--my
passionate endeavour,--to enforce at various times and by various
arguments and instances the close and reciprocal connexion of just taste
with pure morality. Without that acquaintance with the heart of man, or
that docility and childlike gladness to be made acquainted with it,
which those only can have, who dare look at their own hearts--and that
with a steadiness which religion only has the power of reconciling with
sincere humility;--without this, and the modesty produced by it, I am
deeply convinced that no man, however wide his erudition, however
patient his antiquarian researches, can possibly understand, or be
worthy of understanding, the writings of Shakspeare.
Public-domain text, read in full here on John Shaqi.
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