The Literature of the Ancient EgyptiansBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
History
The Literature of the Ancient Egyptians
Budge, E. A. Wallis (Ernest Alfred Wallis), Sir
Egyptian literature -- History and criticism; Egyptian literature -- Translations into English
that he may flood the town (or estate) with evil deeds (or calamities)."
This peasant came the seventh time in order to lay his complaint [before
Rensi], and said, "O my lord steward, thou art the steering pole of the
whole land, and the land saileth according to thy command. Thou art the
second (or counterpart) of Thoth, who judgeth impartially. My lord,
permit thou a man to appeal to thee in respect of his cause which is
righteous. Let not thy heart fight against it, for it is unseemly for
thee to do so; [if thou doest this] thou of the broad face wilt become
evil-hearted. Curse not the thing that hath not yet taken place, and
rejoice not over that which hath not yet come to pass. The tolerant
judge rejoiceth in showing kindness, and he withholdeth all action
concerning a decision that hath been given, when he knoweth not what
plan was in the heart. In the case of the judge who breaketh the Law,
and overthroweth uprightness, the poor man cannot live [before him], for
the judge plundereth him, and the truth saluteth him not. But my body is
full, and my heart is overloaded, and the expression thereof cometh
forth from my body by reason of the condition of the same. [When] there
is a breach in the dam the water poureth out through it: even so is my
mouth opened and it uttereth speech. I have now emptied myself, I have
poured out what I had to pour out, I have unburdened my body, I have
finished washing my linen. What I had to say before thee is said, my
misery hath been fully set out before thee; now what hast thou to say in
excuse (or apology)? Thy lazy cowardice hath been the cause of thy sin,
thine avarice hath rendered thee stupid, and thy gluttony hath been
thine enemy. Thinkest thou that thou wilt never find another peasant
like unto me? If he hath a complaint to make thinkest thou that he will
not stand, if he is a lazy man, at the door of his house? He whom thou
forcest to speak will not remain silent. He whom thou forcest to wake up
will not remain asleep. The faces which thou makest keen will not remain
stupid. The mouth which thou openest will not remain closed. He whom
thou makest intelligent will not remain ignorant. He whom thou
instructest will not remain a fool. These are they who destroy evils.
These are the officials, the lords of what is good. These are the
crafts-folk who make what existeth. These are they who put on their
bodies again the heads that have been cut off."
Public-domain text, read in full here on John Shaqi.
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