On the following morning I rose up, and I went to the place where the prince of the country was, and I said unto him, "I have been robbed in thy port. Since thou art the prince of this land, and the leader thereof, thou must make search and find out what hath become of my money. I swear unto thee that the money [once] belonged to Amen-Rā, King of the Gods, the Lord of the Two Lands; it belonged to Nessubanebtet, it belonged to my lord Her-Heru, and to the other great kings of Egypt, but it now belongeth to Uartha, and to Makamāru, and to Tchakar-Bāl, Prince of Kepuna (Byblos)." And he said unto me, "Be angry or be pleased, [as thou likest], but, behold, I know absolutely nothing about the matter of which thou speakest unto me. Had the thief been a man who was a subject of mine, who had gone down into thy ship and stolen thy money, I would in that case have made good thy loss from the moneys in my own treasury, until such time as it had been found out who it was that robbed thee, and what his name was, but the thief who hath robbed thee belongeth to thine own ship. Yet tarry here for a few days, and stay with me, so that I may seek him out." So I tarried there for nine days, and my ship lay at anchor in his port. And I went to him and I said unto him, "Verily thou hast not found my money, [but I must depart] with the captain of the ship and with those who are travelling with him." ... [The text here is mutilated, but from the fragments of the lines that remain it seems clear that Unu-Amen left the port of Dhir, and proceeded in his ship to Tyre. After a short stay there he left Tyre very early one morning and sailed to Kepuna (Byblos), so that he might have an interview with the governor of that town, who was called Tchakar-Bāl. During his interview with Tchakar-Bāl the governor of Tyre produced a bag containing thirty _teben_ of silver, and Unu-Amen promptly seized it, and declared that he intended to keep it until his own money which had been stolen was returned to him. Whilst Unu-Amen was at Byblos he buried in some secret place the image of the god Amen and the amulets belonging to it, which he had brought with him to protect him and to guide him on his way. The name of this image was "Amen-ta-mat." The text then proceeds in a connected form thus:]