The Literature of the Ancient EgyptiansBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
History
The Literature of the Ancient Egyptians
Budge, E. A. Wallis (Ernest Alfred Wallis), Sir
Egyptian literature -- History and criticism; Egyptian literature -- Translations into English
I. The BOOK OF THE TWO WAYS.--This is a very ancient funerary work,
which is found written in cursive hieroglyphs upon coffins of the
eleventh and twelfth dynasties, of which many fine examples are to be
seen in the British Museum. The object of the work is to provide the
souls of the dead with a guide that will enable them, when they leave
this world, to make a successful journey across the Tuat, _i.e._ the
Other World or Dead Land, to the region where Osiris lived and ruled
over the blessed dead. The work describes the roads that must be
travelled over, and names the places where opposition is to be expected,
and supplies the deceased with the words of power which he is to utter
when in difficulties. The abode of the blessed dead could be reached
either by water or by land, and the book affords the information
necessary for journeying thither by either route. The sections of the
book are often accompanied by coloured vignettes, which illustrate them,
and serve as maps of the various regions of the Other World, and
describe the exact positions of the streams and canals that have to be
crossed, and the Islands of the Blest, and the awful country of blazing
fire and boiling water in which the bodies, souls, and spirits of the
wicked were destroyed.
II. The BOOK "AM TUAT," or Guide to him that is in the Tuat.--This Book
has much in common with the Book of the Two Ways. According to it, the
region that lay between this world and the realm of Osiris was divided
into ten parts, which were traversed, once each night, by the Sun-god
in the form which he took during the night. At the western end was a
sort of vestibule, through which the god passed from the day sky into
the Tuat, and at the eastern end was another vestibule, through which he
passed on leaving the Tuat to re-enter the day sky. The two vestibules
were places of gloom and semi-darkness, and the ten divisions of the
Tuat were covered by black night. When the Sun-god set in the west in
the evening he was obliged to travel through the Tuat to the eastern
sky, in order to rise again on this earth on the following day. He
entered the Tuat at or near Thebes, proceeded northwards, through the
under-worlds of Thebes, Abydos, Herakleopolis, Memphis, and Saīs, then
turned towards the east and crossed the Delta, and, having passed
through the underworld of Heliopolis, appeared in the eastern sky to
resume his daily course from east to west. His journey so far as Memphis
he made in a boat, which sailed on the river of the Tuat. At Memphis he
left the boat on the river, and entered a magical boat formed of a
serpent's body, and so passed under the mountainous district round about
Sakkārah. At or near Saīs he returned to his river boat, and sailing
over the great marine lakes of the Delta reached Heliopolis. The sun-god
was guided through each section of the Tuat by a goddess who belonged to
the district, and for the sake of uniformity the journey through each
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