Celtic literature -- History and criticism; Ireland -- In literature
The story opens at Emain Macha, or Emania, where, with the nobles of
Ulster, King Conchobar is feasting in the house of Feidhlim the bard.
During the entertainment Feidhlim’s wife gave birth to a daughter; and
Cathbad the Druid forthwith prophesied that the child would grow up “a
maiden fair, tall, long-haired, for whom champions would contend.” Her
lips would be cherry-red over pearly teeth; her lovely form the envy of
high queens. Deirdre, the Druid named her, and thrilled the company by
announcing that her queenly beauty would yet involve the province in
heavy woes.
All the nobles present, instantly wished to circumvent such destiny by
having the child put to death. Conchobar intervened: “Let not that be
done,” said he; “I will take her with me and send her to be reared that
she may become my own wife.” Deirdre was accordingly removed and kept
apart in a fortress, seeing no one but her tutor and nurse and
Lebarcham, the king’s _banchainte_ or conversation woman. Shot up at
length into the fair maiden of Cathbad’s prediction, she happened one
snowy day to be looking out, when she observed her _oide_ (tutor)
killing a calf, and a raven came to drink the blood. “Dear to me” she
exclaimed, “would be the man who would have the three colours yonder on
him, his hair like the raven, his cheek like the blood, and his body
like the snow.” “Such an one is Naois, son of Uisneach,” suggested the
_banchainte_.
They met, Deirdre and he. A kinsman of the king and one of three gifted
brothers, this Naois stood head and neck taller than any man in Erin,
and peerless in strength, courage, and manly beauty. When he or his
brothers sang, the cows gave two-thirds additional milk and people were
enchanted. Their prowess was such that the three together could meet all
Ulster in arms.
Deirdre adored Naois, and proposed that they twain should elope. At
first he refused, but bewitched by her charms and entreaties he yielded.
The brothers went off, taking their followers, 150 men with their wives
and greyhounds. For a time they were pursued round Erin to Ballyshannon,
Howth, Rathlin, till they sought refuge in Alba and sailed for Loch
Etive. From that beautiful centre they made many excursions inland,
living in hunting booths, chasing the deer on the mountains, assisting
the King of Alba, who needed their help, and living joyous and free; a
most romantic life, full of incident and full of happiness.
Public-domain text, read in full here on John Shaqi.
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