Celtic literature -- History and criticism; Ireland -- In literature
A second Patrician piece in the Book of Hymns is Fiacc of Sletty’s
metrical life—also called a Hymn. It is purely biographical, and written
after St. Patrick’s death, according to the introduction in the above
ancient MS. Here we are told in Gaelic, with Latin words curiously
interpolated, that Patrick said to Dubthach, chief bard of Ireland,
“‘Seek for me a man of rank, of good race, well-moralled, one wife and
one child with him only.’ ‘Why dost thou seek that, to wit a man of that
kind?’ said Dubthach. ‘For him to go into orders,’ said Patrick. ‘Fiacc
is that,’ said Dubthach, ‘and he has gone on a circuit in Connaught.’
Now while they were talking, it is then came Fiacc from his circuit.
‘There,’ said Dubthach, ‘is he of whom we spake.’ ‘Though he be,’ said
Patrick, ‘yet what we say may not be pleasing to him.’ ‘Let a trial be
made to tonsure me,’ said Dubthach, ‘so that Fiacc may see.’ So when
Fiacc saw he asked, ‘Wherefore is the trial made?’ ‘To tonsure
Dubthach,’ say they. ‘That is idle,’ said he, ‘for there is not in
Ireland a poet his equal.’ ‘Thou wouldst be taken in his place,’ said
Patrick. ‘My loss to Ireland,’ says Fiacc, ‘is less than Dubthach’s
(would be).’ So Patrick shore his beard from Fiacc then, and great glee
came upon him thereafter, so that he read all the ecclesiastical ordo in
one night—or fifteen days, as some say—and so that a bishop’s rank was
conferred on him, and so that it is he who is Archbishop of Leinster
thenceforward and his successor after him.”
Dr. Todd thinks it impossible to attribute so high an antiquity to the
Hymn as Fiacc’s own time, since it contains an allusion to the
desolation of Tara. Colgan 250 years previously met the difficulty by
regarding the latter reference as prophetic.
We must not omit a very curious prophecy regarding St. Patrick which the
Scholiast on Fiacc’s Hymn has preserved. It is in the copy of the Book
of Hymns now in the convent of St. Isidore at Rome, a MS. of the
eleventh or twelfth century. From internal evidence it may be recognised
that the stanza cannot be older than the beginning of the seventh
century, but it is written in a very ancient dialect of the Gaelic, and
purported to be an old-time prediction by a pagan Druid.
Ticfa tailcend
Tar muir murcend,
A brat tollcend,
A crand chromcend,
A mias in iarthur a thigi,
Frisgerad a muinter uili
Amen, Amen.
He comes, he comes, with shaven crown, from off the storm-toss’d sea,
His garment pierced at the neck, with crook-like staff comes he,
Far in his house, at its east end, his cups and patens lie,
His people answer to his voice. Amen, Amen, they cry.
Amen, Amen.
Public-domain text, read in full here on John Shaqi.
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