Celtic literature -- History and criticism; Ireland -- In literature
Adamnan’s consuming desire at all times is to present “the evidences
which the venerable man gave of his power.” And when we reflect that he
believed that “by some divine intuition” St. Columba, “through a
wonderful experience of his inner soul, beheld the whole universe drawn
together and laid open to his sight, as in one ray of the sun,” we need
not be surprised at the wonders unfolded. In the first chapter of Book
I., and before entering upon illustrative examples, he gives a summary
of his hero’s supernatural qualities. For example, he healed diseases;
expelled from the island “innumerable hosts of malignant spirits, whom
he saw with his bodily eyes assailing himself and beginning to bring
deadly distemper on his monastic brotherhood.” The surging waves quickly
became quiet at his prayer, and contrary winds changed into fair. He
took a white stone from the river Ness and blessed it for healing
purposes. This famous pebble floated like an apple when placed in water.
In the country of the Picts he raised a dead child to life, and while
yet a young man in Hibernia turned water into wine. An immense blaze of
heavenly light was occasionally seen to surround him in the light of
day, and he was frequently favoured with the society of bright hosts of
celestial beings. He often saw just men carried by angels to the highest
heavens, and reprobates hurried by demons to hell. The blessed man even
foretold the destinies of individual men, pleasing or painful, according
to their deserts. And “in the dreadful crash of wars he obtained from
God by the virtue of prayer, that some kings should be conquered and
others come off victorious.”
And now, coming to the substance of the separate books in order, we need
not dwell on the prophetical revelations, numerous and curious though
they are, beyond giving one or two as typical examples. The credulity of
the author and his capacity for belief are passing strange, and even
foreign to an age like our own. A peasant, he tells us, once asked the
saint by what death he would die. “Not in the battlefield nor at sea,”
came the ready response, “but the travelling companion of whom thou hast
no suspicion shall cause thy death.” And the man died through the
effects of a wound accidentally caused by his own knife.
Public-domain text, read in full here on John Shaqi.
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