Celtic literature -- History and criticism; Ireland -- In literature
We are thus able, through the medium of this venerable Book of Deer, to
reach a hand over time to Columcille and his faithful Drostan, to Bede
the Pict, to the monks of Buchan, and that succession of the Ardrighs,
mormaers, and toisechs who lived in the old and primitive conditions,
before the new institutions and the regime under which we ourselves
exist were evolved. We can hardly think of Scotland to-day apart from
the categories of parishes, burghs, individual freedom, English
language, and many others, and yet in these far-off times the monks of
Deer and their contemporaries had to be doing without them. For all
this, these men were not lacking in culture or pious devotion. Their
book shows us that they revered the spiritual Columba as their Chief,
and founder of their monastery, and besides being expert caligraphists,
having some skill in painting and illumination, they were educated with
a sufficient knowledge of Latin to transcribe it intelligently and use
it in the services of the church. “This is not much to say of them,”
says Dr. Anderson in his Rhind Lectures, “but,” he adds, “it is a great
deal more than we have it in our power to say of any other community or
institution from similar evidence, if we except the parent community of
Iona itself.”
Of the Gaelic of the Book of Deer there are three editions. The first
was prepared, Latin and Gaelic together, with valuable preface and
facsimile plates, by Dr. Stuart, and published by the Spalding Club in
1869. It is one of the many excellent and beautifully printed volumes we
owe to that distinguished Association. Mr. Stokes was responsible for
the English translation. The second publication he has given himself, in
his own _Goidelica_. There we find all the later entries of the codex
with translation, notes, and glossary. A similar service has since been
rendered by Dr. Macbain of Inverness, who provides the text with
translation, notes, and glossary of his own, founded on the work of the
previous editors, but throwing additional light on the vocabulary. This
contribution appears in the eleventh volume of the _Transactions of the
Gaelic Society of Inverness_ (1884–85), and is a welcome aid to the
study of the text.
As in the case of the oldest book of Scotland, so in the case of this
second oldest, it is to be regretted that the Book of Deer has strayed
outwith our own land, yet no doubt, it is to this fact that we owe the
existence of both to-day; for no other book of so ancient a calibre has
been able to survive the many stormy convulsions and turbulent ferments
known as Scottish history. Cast up like flotsam and jetsam in a late
age, and treasured in the high places of learning, they both add a
lustre and a glory now to our ancient language and literature which we
would otherwise in vain desiderate.
CHAPTER VI
THE MS. LEGACY OF THE PAST
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