IV. The Protestant and Jacobite Period extends from the middle of the sixteenth century to the year 1745, when Jacobitism on Culloden Moor received its death-blow. The nominal first, afterwards the actual, acceptance of the Reformation doctrines by the Scottish Celts in the sixteenth century has very vitally affected their literature, as well as completely changed their relations with the Irish Celts. V. The Anglo-Gaelic Period begins in 1745. The influence of the English language and English thought has been extending in the Highlands since then; while through the general intermingling of races, and a better mutual understanding, the prejudices of Celt and Saxon respectively have been everywhere dying away, especially among the classes by whom the force of the democratic tendencies of our age has been felt and acknowledged. The dates assigned to the above periods are only approximately accurate, but they may serve to shadow forth some of the chief influences which have been at work in the history of Celtic Scotland, and of which we have traces in the literary annals of the Gael. Perhaps the surprising thing in connection with these meagre annals is the fact that there are any literary remains at all, when it is remembered how frequent and how violent have been the changes which have occurred in the course of the history of Albin. The Anglo-Gaelic era of Highland history commences, as has been pointed out, with the decay of the Jacobite cause. The changes that have taken place since 1745 have deeply affected the destiny and character of the people. In some respects the contact with the fresh forces brought into play was beneficial, in other respects it was a moral loss; but it is to be hoped that on the whole there has been considerable gain, and that not altogether material. Under the social and educational changes that have been taking place during the last century the Highlanders have shown wonderful adaptableness in the course of the process they have been undergoing. The revival of a more earnest spirit of Christianity in many districts has completely altered the social habits of the people, while the influence of educational agencies has reached the most secluded glen and remote headland. The English language is everywhere taught, the people, knowing its use in the sphere of secular success, preferring to have their children educated in a purely English rather than in a Gaelic school. The present rising generation all understand and talk a little Saxon of some sort, but Gaelic will be the language of the mass of the population for some generations yet. English thought and culture also reach the people through the hundreds of University-bred ministers who preach Gaelic in Highland pulpits.