The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present dayMacNeill, Nigel
History
The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present day
MacNeill, Nigel
Scottish Gaelic literature -- History and criticism
An account already quoted says—“Donnan then went with his people to
the Hebrides; and they took up their abode there, in a place where
the sheep of the queen of the country were kept. This was told to
the queen. Let them all be killed said she. That would not be a
religious act, said her people. But they were murderously assailed.
At this time the cleric was at mass. Let us have respite till mass is
ended, said Donnan. Thou shalt have it, said they. And when it was
over, they were slain every one of them.” Another version runs thus:
“Donnan the great with his monks. Fifty-two were his congregation.
There came pirates of the sea to the island in which they were,
and slew them all. Eig is the name of that island.” In these west
Highlands his memory was preserved in Little Bernera, off Lewis,
in South Uist, Loch Broom, and Snizort, Skye, in each of which
Kildonnans are found. In the southern Highlands in Arran and Kintyre
as well as in Wigtonshire and Ayrshire we come across Kildonnans, or
churches dedicated to his memory. At Auchterloss in Aberdeenshire his
pastoral staff was preserved until it was broken by the Reformers.
His martyrdom took place on Sunday the 17th of April, 617; and must
have, along with that of the fifty-two brethren who were with him,
cast deep gloom on the prospects of Christian enterprise in the West
Highlands.
The journeys, the holy labours with their great results, of Columba
himself, and of his brethren from Iona, have been minutely and
eloquently described by various writers. The name of the founder
of Iona is associated with upwards of 60 religious establishments
or places in Scotland, and with as many in Ireland. He died on the
9th of June, 597, seventy-six years of age. And as we think of the
memory which he left behind him for the veneration of his countrymen
we are reminded of the bright pillar that was seen to glow upon his
head on one occasion after reading the Gospel in common with brethren
from a distance, who visited him in Eilein-na-Naoimh: “Brenden
Mocu Alti saw, as he told Congell and Cainnech afterwards, a ball
of fire like a comet burning very brightly on the head of Columba,
while he was standing before the altar, and consecrating the holy
oblation, and thus it continued burning and rising upwards like
a column, so long as he continued to be engaged in the same most
sacred mysteries.” So has the name of the saint burned and risen
upwards like a monumental column upon the brow of Scotland. He has
had a devoted, if an incredulous biographer in Adamnan, his eighth
successor in the abbacy of Iona. To this writer we are indebted for
the most ancient piece of writing produced in the Highlands that
has been preserved. His name, which has undergone several curious
transformations, has been embalmed in the designations of eight or
ten places under the modifications of Teunan, Eunan, Arnold, Avonia,
and many. It has passed into personal names of modern times in
Public-domain text, read in full here on John Shaqi.
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