The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present dayMacNeill, Nigel
History
The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present day
MacNeill, Nigel
Scottish Gaelic literature -- History and criticism
A glance at the early history of Ireland reveals the fact that a
similar course of things took place there. Pope Adrian IV., known
to England as Nicolas Breakspere, the only Englishman who ever sat
in the chair of St. Peter, issued a bill in 1155, giving the kingdom
of Ireland to Henry II. of England. This is a remarkable fact, and
deeply suggestive in connection with the reasons assigned for its
accomplishment. The Irish had all along been Protestants against Rome
and her rule. The Pope, who like all the bishops of that holy ilk,
claimed the right to dispose of all Christian lands, finding that
the Irish, according to Roman estimate, were “Schismatics” and “bad
Christians,” like their brethren of the same period in Scotland, made
a present of the island to Henry, in order to make good Catholics
of the inhabitants. Here were two Englishmen engaged in perverting,
or rather completing the perversion of the Free Independent Church
of Ireland to Rome. Hence all the tears of Ireland, England’s great
responsibility, much bloodguiltiness on all sides, the almost utter
futility of all attempts to restore to that much-enduring isle, the
comparatively pure faith of its ancient days. O’Driscol, an honest
Roman Catholic writer, describes the change as follows:—“There is
something very singular in the ecclesiastical history of Ireland.
The Christian Church of that country, as founded by St. Patrick and
his predecessors, existed for many ages free and unshackled. ‘For
above 700 years this Church maintained its independence.’ It had no
connection with England, and differed upon points of importance with
Rome. The work of Henry II. was to reduce the Church of Ireland into
obedience to the Roman Pontiff. Accordingly, he procured a Council
of the Irish clergy, to be held at Cashel in 1172, and the combined
influence and intrigues of Henry and the Pope prevailed. This Council
put an end to the ancient Church of Ireland, and submitted it to
the yoke of Rome. ‘That apostacy has been followed by a series of
calamities, hardly to be equalled in the world.’ From the days of St.
Patrick to the Council of Cashel was a bright and glorious era for
Ireland. From the sitting of this Council to our time, the lot of
Ireland has been unmixed evil, and all her history a tale of woe.”
Public-domain text, read in full here on John Shaqi.
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