Valois knows the interior Indians will never bear the strain of development. Lazy and ambitionless, they are incapable of uniting their tribal forces. Alas for them! They merely cumber the ground. At the end of January, 1848, a wild commotion agitates the hamlet of San Francisco. The cry is "Gold! Gold everywhere!" The tidings are at first whispered, then the tale swells to a loud clamor. In the stampede for the interior, Maxime Valois is borne away. He seeks the Sacramento, the Feather, the Yuba, and the American. He too must have gold. A general hegira occurs. Incoming ships, little settlements, and the ranches are all deserted, for a wondrous golden harvest is being gleaned. The tidings go forth over the whole earth. Sail and steam, trains of creaking wagons, troops of hardy horsemen, are all bent Westward Ho! Desertion takes the troops and sailors from camp and fleet pell-mell to the Sacramento valley. A shabby excrescence of tent and hut swells Yerba Buena to a town. In a few months it leaps into a city's rank. Over the prairies, toward the sandy Humboldt, long emigrant trains are crawling toward the golden canyons of the Sierras. The restless blood of the Mexican War pours across the Gila deserts and the sandy wastes of the Colorado. The Creole boy learns that he, too, can work with pick, pan, cradle, rocker, at the long tom, sluice, and in the tunnel drift. The world is mad for gold. New York and New Orleans pour shiploads of adventurers in by Panama and Nicaragua. Sailing vessels from Europe, fleets around the Horn, vessels from Chile, Mexico, Sandwich Islands, and Australia crowd each other at the Golden Gates. In San Francisco six months show ten thousand madmen. Tent, hut, shanty, shed, even pretentious houses appear. Uncoined nuggets, glittering gold dust in grains and powder, prove the harvest is real. The Indians and lazy Californians are crowded out of the diggings. The superior minds among the priests and rancheros can only explain the long ignorance of the gold deposits by the absolute brutishness of the hill tribes. Their knowledge of metals was absolutely nothing. Beyond flint-headed spears, their bows and arrows, and a few mats, baskets, and skin robes, they had no arts or useful handicraft. Starving in a land of plenty, their tribal career never lifted itself a moment from the level of the brute. And yet gold was the Spaniards' talisman. The Mexican-descended rancheros should have looked for gold. The traditions even indicated it. Their hold on the land was only in the footprints of their horses and cattle. Had the priests ever examined the interior, had a single military expedition explored the State with care, the surface gold deposits must have been stumbled on.