THE EARLY BISHOPS OF THE HOUSE OF STANLEY
But now I come to matters whereon I have more authority to speak. When
the Isle of Man passed to the Stanley family, the Bishopric fell to
their patronage, and they lost no time in putting their own people into
it. It was then under the English metropolitan of Canterbury, but early
in the sixteenth century it became part of the province of York. About
that time the baronies, the abbeys, and the nunneries were suppressed.
It does not appear that the change of metropolitan had made much
change of religious life. Apparently the clergy kept the Manx people in
miserable ignorance. It was not until the seventeenth century that the
Book of Common Prayer was translated into the Manx language. The Gospels
and the Acts were unknown to the Manx until nearly a century later. Nor
was this due to ignorance of the clergy of the Manx tongue, for most
of them must have been Manxmen, and several of the Bishops were Manxmen
also. But grievous abuses had by this time attached themselves to the
Manx Church, and some of them were flagrant and wicked, and some were
impudent and amusing.
TITHES IN KIND
Naturally the more outrageous of the latter sort gathered about the
process of collecting tithes.
Tithes were paid in kind in those days. It was not until well within our
own century that they were commuted to a money payment. The Manxman paid
tithe on everything. He began to pay tithe before coming into the world,
and he went on paying tithe even after he had gone out of it. This is
a hard saying, but nevertheless a simple truth. Throughout his
journey from the cradle to the grave, the Manxman paid tithe on all he
inherited, on all he had, on all he did, on all his wife did, and on
all he left behind him. We have the equivalent of this in England at
the present hour, but it was yet more tyrannical, and infinitely more
ludicrous, in the Isle of Man down to the year 1839. It is only vanity
and folly and vexation of spirit to quarrel with the modern English
taxgatherer; you are sure to go the wall, with humiliation and with
disgrace. It was not always so when taxes were paid in kind. There was,
at least, the satisfaction of cheating. The Manx people could not always
deny themselves that satisfaction. For instance, they were required to
pay tithe of herring as soon as the herring boats were brought above
full sea mark, and there were ways of counting known to the fishermen
with which the black-coated arithmeticians of the Church were not able
to cope. A man paid tithe on such goods and even such clothes as his
wife possessed on their wedding day, and young brides became wondrous
wise in the selection for the vicarage of the garments that were out of
fashion. A corpse-present was demanded over the grave of a dead man out
of the horses and cattle whereof he died possessed, and dying men left
verbal wills which consigned their broken-winded horses and dry cows to
the mercy and care of the clergyman.
Public-domain text, read in full here on John Shaqi.
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