The Little Review, April 1914 (Vol. 1, No. 2) — John Shaqi
The Little Review, April 1914 (Vol. 1, No. 2)Various
General
The Little Review, April 1914 (Vol. 1, No. 2)
Various
Literature, Modern -- 20th century -- Periodicals
actual--greatness of man's life. Greatness is not yet man's verity but
his vocation, his true and idiomatic destiny. Greatness? This is a man's
strength of will; the unfolding of a free personality. To say _I will_
is to be a man. All human values are embraced in this _I will_. To
produce men who can say _I will_ is at once the task and the test of
culture. This _I will_ is the climax and goal of man. In this _I will_
vanishes every fearsome and disquieting _I must_, every compulsion of
outer necessity. Not the passive adjustment of man to nature, but the
active adjustment of nature to man; nature outside of him and nature
inside of him--that is human calling and human culture. Vanishes, also,
every _I ought_. Man refuses to be ridden by a duty spook, but
subordinates even duty to himself. Duty, too, is for the sake of man,
not man for the sake of duty. In the depths of his own being, man
reserves the sovereign right to speak his _yes_ and his _no_ to duty. To
his own will he subjects all good and all evil taught him by others,
past or present, and thus occupies a standpoint "beyond good and evil."
Lord of the Sabbath? Yes, but lord also of standards sanctified by their
antiquity; lord of all the standards of life; lord of all that has been
written or thought or done. "And thou, O lord, art more than they!"
Thou--thou alone--art central and supreme and sacred and inviolable.
"Bring forth the royal diadem and crown him lord of all!"
But not yet! Alas, there are no such lords, no such will-men,
personality-men! Such men are not _Gegenwartsmenschen_, present day men,
but _Zukunftsmenschen_, future day men; not reality but task--our task.
That future man will surpass present man as much as present man
surpasses the monkey which he in his development has left behind. We are
bridges from monkey to superman. Superman! In him at last, at last, all
that is unliving, unfree, withered and weak, all that is sickly in man,
shall be obliterated; and all the forces that are great and creative
shall be unfolded and molded into cultural values.
This is the meaning of the superman of Friedrich Nietzsche. Malice and
ignorance have vied--vainly we may now hope--in caricaturing it. The way
to superman is the rugged, steep mountain path up to conscious deed and
mighty achievement; not the gentle incline down to stupid indulgence,
indolent disposition, enervating or bestial impulsive life. Not that!
Superman is precisely the man who overcomes the man of today aweary of
life and athirst for death.
Public-domain text, read in full here on John Shaqi.
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