How do you do? Or, as Oscar Wilde preferred it, How do you think? It is so much more interesting. Tell me, if you can, spontaneously, freely, about your thoughts, reveal your personality, and we shall enjoy a most engaging conversation, as charming as any good novel or essay. Speak about yourself; people do this so much better than when they discuss others. To me the most enchanting reading has always been literature of Personality, such as subjective lyrics or chatty essays of the Montaigne category; but I am particularly interested in Letters and Memoirs, where the writer reaches transparency, unless he deliberately uses his pen as a masque for self-concealment, as is the case, to my mind, in _De Profundis_. True, an artist reveals his best in his artistic creation; you discover autobiographical contours of Goethe in Faust and Werther; Tolstoy’s restless searchings are mirrored in Besukhov, in Levin, in Nekhludov; Zarathustra and _Ecce Homo_ allow you a glimpse into the very crater of Vesuvius-Nietzsche. Yet through this medium you see the artist in his royal garb, so to speak, in his regalia; he seldom appears to you in his unceremonious morning-gown and slippers, to let you contemplate him not at his _best_ but in his quotidian intimate aspect. Exceptions? I admit a legion. To be sure, Francois Villon[1] wore no stage array. His childish frankness and spontaneity account for the fact that he is to this very day an outcast among _bon ton_ salons, and even Robert Louis Stevenson stooped to condemn him. Of course he is a disgrace for the fraternity of writers: a thief, a robber, a murderer, a tramp, a debauchee, who possessed less tact than even his by-no-means puritanic confrère, Rabelais, and chanted most exquisite verses on most base topics. Villon is not in the least detached from his poetry: he is it, his very life was a song, a ballad. Filthy fifteenth century Paris, licentious monks, mercenary courtesans, tavern sages, knights of the road and candidates of the gibbet—in such an atmosphere the poet breathed, lived, and sang in the old picturesque French. Every adventure, every experience, impression, and emotion, Villon reflected in a ballad or a rondel, with equal beauty and sincerity; with equal compassion and loyalty he chanted to his religious mother and to the faded courtesan, to the duck-thief and to the creaking gibbet; and he poured a world of tender humor and sympathy into his greatest _Ballade des Pendus_, an epitaph for himself and his companions expecting to be hanged. You may love him, you may condemn him, but you cannot deny his absolute truthfulness, for his soul is unreservedly denuded, a quivering, appealing, humane soul. [1] _The Poems of Francois Villon_, translated by H. DeVere Stacpoole. [John Lane Company, New York.] Ayez pitie, Ayez pitie de moy. A tout les moins, si vous plaist, mes amis!