There were well-known and influential women who stayed away from the lecture because they were afraid—afraid of the truth. Because in their blindness they could not see behind the cheap sensationalism of certain newspapers and understand the spiritual purity for which Mrs. Ellis has always stood. Yet their absence showed them not so much cowards as women incapable of reaching the great white lights of life. Then there were women who came to the lecture expecting to be shocked; and they went away disappointed. There were women who came laughing and gossiping; and they went away still laughing and wondering what all the fuss was about anyway. They could not see anything extraordinary; it was all rather commonplace and not altogether new. And a few came quietly, knowing that they were to contact a great earnest and wonderful personality; who above all her broad wisdom stands for the highest ideals that humanity knows—a little woman with a big mind. These went away thoughtfully, and were satisfied, for they understood. They felt as well as did Mrs. Ellis herself what could and what could not be said on a public platform to a gathering of more than a thousand prejudiced and in some cases antagonistic listeners. They had in their minds, as of course she had also, knowledge of the many scientific volumes that her husband has written. Those familiar with Havelock Ellis were better prepared to listen than the others. They were grounded in the facts and science of sex which has never been disclosed as he has done it, and those who have read his pages know that in them he is the complete scientist, weighing, comparing, crediting, and discrediting the facts that have come to him. In no way are his sex studies propagandic—they are a tremendous reservoir of static power. It has been for his wife and co-worker, she of independent mind and high purpose, to take all this vast collection of scientific information in her small hands, crush out the sordidness, the misery, the heart-sickening perversions and distortions of human lives and holding up the bright ideals, fling them out to her listeners in phrases burning with hope for both men and women and faith that true love will make everything whole. She did not pose as a righter of personal grievances or a solver of private woes. The individual was lost in the group; details were submerged in generalities; isolated examples made way for guiding principles. When Mrs. Ellis said “We must improve our knowledge if we would improve our morals” and that there can be no guide to right living except that which comes from within, she gave us the key to happiness.