One of the noblest things I have ever seen on the stage—or ever expect to see—is the Hamlet of Forbes-Robertson. The poet, the scholar, the philosopher, the great gentleman, the lover, the brilliant talker, the anguished boy—they are all there in the tall man in black with the graven face and the wonderful hands and the voice of surpassing richnesses—the tall, graceful, impetuous, humorous, agonized man in black who reads Shakespeare as if he were improvising and makes a true and charming human being out of a character that has had the misfortune to become a problem. “And please observe,” writes Bernard Shaw, “that this is not a cold Hamlet. He is none of your logicians who reason their way through the world because they cannot feel their way through it; his intellect is the organ of his passion; his eternal self-criticism is as alive and thrilling as it can possibly be.” His moment of expiation, alone at the back of the stage, with his arms raised to the vaulted heavens; and his gallant last moment on the throne with its single silver sentence, “The rest is silence”—these things are too moving to be articulate about. Richard Le Gallienne has expressed it all as well as it can be done: “All my life I seem to have been asking my friends, those I loved best, those who valued the dearest, the kindest, the greatest, and the strongest, in our strange human life, to come with me and see Forbes-Robertson die in _Hamlet_. I asked them because, as that strange young dead king sat upon his throne, there was something, whatever it meant—death, life, immortality, what you will—of a surpassing loneliness, something transfiguring the poor passing moment of trivial, brutal murder into a beauty to which it was quite natural that that stern Northern warrior, with his winged helmet, should bend the knee. I would not exchange anything I have ever read or seen for Forbes-Robertson as he sits there so still and starlit upon the throne of Denmark.” M. C. A. “The Yellow Ticket” (_Powers’ Theatre_) A bleeding chunk of reality is not art, but it is a bleeding chunk of reality; your aesthetic emotions may sleep at the sight of a tortured animal, but your humane emotions will roll up to your throat when you witness the simple tragedy of a Jewish girl in St. Petersburg, presented in Michael Morton’s play, _The Yellow Ticket_. To me such a realistic play in such a realistic presentation has as little to do with dramatic art as a reporter’s story has to do with literature; but I brushed aside my memories of Rheinhardt and Komissarzhevskaya when I went to see a piece of Russian life at Powers’. And I saw it indeed—real, nude, appalling.