The Little Review, September 1914 (Vol. 1, No. 6)Various
History
The Little Review, September 1914 (Vol. 1, No. 6)
Various
Literature, Modern -- 20th century -- Periodicals
To create such Ewigkeitsmenschen is the great goal of the new life, the
prophecy of a new culture. For this new culture we need men who feel
something in their own being that uplifts them above all the experience
of the present, much as they may seem imprisoned therein, men who
dominate life in a royal fashion, men who in confident freedom do not
mind the storms which would hurl them from their path. We need men who
survey the great connections of the world from peak to peak and
overbridge them with their own souls, men who release destiny from its
isolation and articulate it in the eternal cycle of human life, men
whose own being contains all life according to its eternal substance,
uttering their "yea and amen" to all that is called life as they
blissfully surrender to the beauty of existence. This is the great
apocalypse, life's cryptic mystery-manual, whose seven seals the
poet-prophet of this new culture, Friedrich Nietzsche, has broken.
What is yet to be? What will a day, a year, bring forth? If the eye is
far-seeing and far-seeking, what will the next century bring forth? The
darkness tenting like thick clouds upon the mountains of the future
mystifies, and the days, the times, the years, the centuries, coerce man
under the burden of all their darknesses until he is a-weary even before
he has taken up his pilgrimage into the untrodden. Then there flashes
from the love of eternity a clear light which kindles the light of the
future: _we ourselves are this light!_ Our existence is the cloud
hanging heavily over the hills, cloud with prophetic and positive light,
from which redeeming beams shall break.
Behind us lies the whole long grim past, a huge grave, with countless
gravestones--the silent city of the dead which holds all that has been
ever dear to the heart, all youth with their glad faces and forms, all
glances of love, all divine moments. And all the dead compel all the
living to conflict that the living may be controlled by life and not by
death. From their graves the dead direct their deadliest shafts at the
heart, at the living, to drag them down into the embrace of death. But
something stirs in man that cannot be wounded, cannot be buried--_man's
will_. The will bursts all tombs hewn from rocks, demolishes all graves,
creates resurrections out of them, smashes churches and abbeys that
heaven's pure eye may gaze through their rent roofs--the will building
and bearing eternities! And who, through love of eternity, controls
future and past, finds the earth quivering with new creative words, is
himself such a word, even binds good and evil together, making the
evilest worthy of being the sauce of life.
Public-domain text, read in full here on John Shaqi.
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