The Little Review, September 1914 (Vol. 1, No. 6) — John Shaqi
The Little Review, September 1914 (Vol. 1, No. 6)Various
History
The Little Review, September 1914 (Vol. 1, No. 6)
Various
Literature, Modern -- 20th century -- Periodicals
It was during the composition of the stories contained in _The Untilled
Field_ that Mr. Moore came to realize that the Celt was but a herdsman,
and that art had steadily declined in Ireland since the Irish Church was
joined to Rome. But what was the reason for this decline? Was it due to
the race or to Catholicism? Mr. Moore and his friends discussed this
question at length and considered the history of literature in relation
to the Roman Catholic Church. Their discoveries astonished him, for the
case against Catholicism was even stronger than he had hoped for.
About two thousand years ago the Ecclesiastic started out to crush life,
and "in three centuries humility, resignation and obedience were
accepted as virtues; the shrines of the gods were abandoned; the
beautiful limbs of the lover and athlete were forbidden to the sculptor
and the meagre thighs of dying saints were offered him instead.
Literature died, for literature can but praise life. Music died, for
music can but praise life, and the lugubrious _Dies Irae_ was heard in
the fanes. What use had a world for art when the creed current among men
was that life is a mean and miserable thing? So amid lugubrious chant
and solemn procession the dusk thickened until the moment of deepest
night was reached in the ninth, tenth, and eleventh centuries. In the
fifteenth century the dawn began in Italy, and sculptors and painters
turned their eyes toward Greece." Dante was a Catholic, although not a
very orthodox one, and Catholicism can make a valid claim to the
cathedrals and the choral music of Vittoria and Palestrina. But the
painters of the Renaissance were as pagan as Cæsar Borgia and only chose
religious subjects as a pretext for drawing and to meet a certain
demand. In fact, the whole spirit of the Renaissance was pagan and
progressive, and a return to the Middle Ages was averted when "that
disagreeable monk, Savonarola," was burned at the stake. After this new
birth came the Reformation, resulting in the Council of Trent, which
forbade all speculation on the meaning and value of life and arranged
"the Catholic's journey from the cradle to the grave as carefully as any
tour planned by that excellent firm, Messrs. Cook and Sons." As a result
there has been practically no Catholic literature since that time.
Public-domain text, read in full here on John Shaqi.
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