The Little Treasure of Prayers: Being a Translation of the Epitome from the German Larger "Treasure of Prayers" ["Gebets-Schatz"] of the Evangelical Lutheran Church — John Shaqi
The Little Treasure of Prayers: Being a Translation of the Epitome from the German Larger "Treasure of Prayers" ["Gebets-Schatz"] of the Evangelical Lutheran ChurchAnonymous
Religion
The Little Treasure of Prayers: Being a Translation of the Epitome from the German Larger "Treasure of Prayers" ["Gebets-Schatz"] of the Evangelical Lutheran Church
Anonymous
Lutheran Church -- Prayers and devotions; Prayers
To a penitent heart in the first place belongs, that you confess your
sins and experience sorrow and penitence on account of them. By nature no
man can know his sins, nor can he produce penitence in his heart
concerning them; this must above all be sought of God. We men are by
nature much too blind, too indifferent, too inconsiderate, too
selfrighteous, too much possessed with self-love and self-interest, than
to be inclined and capable penitently and uprightly to confess ourselves
guilty of all sins. Wherefore above all things bend your knees before God
and call upon him, that He might open your eyes that you may thoroughly
know the multitude and greatness of your sins. Pray with the blessed
David: "Search me, O God, and know my heart; try me, and know my
thoughts; and see if there be any wicked way in me, and lead me in the
way everlasting." Hereupon take the holy ten commandments and make a
careful examination of your whole life in accordance with them. Then you
will know that you are a sinner. For as a man cannot see a spot on his
face without a glass, neither can he know his sins without beholding
himself in the glass of the holy ten commandments. For sin is every work,
every word, yea, every thought, which is against God's commandments; for
sin consists in the performance of that which God has forbidden, or in
the omission of that which He has commanded to be done. But you must not
only regard the gross external sins, but also the internal secret sins,
departures from God's commandments, which have taken place in the heart
through evil thoughts and desires. If you will examine yourself thus in
constant prayer, you will discover that you have not feared, loved and
trusted God as He requires, that you have not so heartily and confidently
called upon God, prayed, praised and given thanks, that you have not kept
His Word so holy, heard and learned it, as you should have done. You will
find that you have not honored and loved your parents and superiors, but
have been disobedient and murmured against them; you will find that you
have sinned against your neighbor in anger, hatred, revenge and
irreconcilableness, with unchaste thoughts and desires, envy, illwill,
avarice, an earthly mind or with slanderous words, in short, you will
find that you have not so uprightly and heartily loved your neighbor as
yourself, that much more selfishness, the seeking of your own interests
or your own honor has been the motive to all your actions. With these and
other sins you have surely deserved the wrath of God, temporal and
eternal punishment, if God would deal with you according to His stern
righteousness. From these sins which you perceive in yourself you can
draw the conclusion how impure and depraved your heart is, from which
these sins flow, for as the water, so the spring, and by the fruits we
know the tree. Hence you will come to the knowledge of original sin.
Public-domain text, read in full here on John Shaqi.
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