The benefits derived from the Holy Supper are threefold: first, by a worthy partaking of the Holy Supper we receive the forgiveness of sin and are assured of the same. Our gracious God has given many and manifold means to assure the poor sinner of the forgiveness of his sins; such means are, the preaching of the Gospel, Holy Baptism, Absolution and the Holy Supper. We should not ask the impertinent question, why God has given us _four_ means of grace, instead of _one_, but rather thank him, that he has so richly blessed us in making us partakers of the forgiveness of our sins, and that he, through these means, gives unto us a joyful heart and a certain assurance that we are acceptable unto him. Whoever knows from own experience, how important it is for one whose heart is terrified on account of his sins, to believe in the forgiveness of such sins, will readily conceive the greatness of divine mercy and care, in not providing only one, but many means, through which we have the assurance of the forgiveness of our sins. Therefore, just as certain as with your mouth you eat the body of our Lord and Saviour Jesus Christ which was given for you in death for the forgiveness of your sins, and drink that blood which was shed for the remission of your sins, just so certain also should you be that such forgiveness is your portion and inheritance. Second, the Holy Supper also confers life. This is not a temporal, natural life, which we have received through birth and which is nourished through the ordinary food and drink, but it is that new, spiritual life, which has been regenerated through the new birth in Holy Baptism, and which subsists by virtue of faith in the Lord Jesus and in love to God and our neighbor. But inasmuch as this life is yet weak and imperfect and constant growth is necessary, the Lord has instituted the Holy Supper as a spiritual means of nourishment, in order to strengthen the new spiritual life. Luther says concerning this: The Holy Supper is rightly regarded as food for the soul which nourishes and strengthens the new man; for through Baptism we are first born again, but there still remains the old Adam in our flesh and blood; there are so many temptations and impediments thrown in the way by the world and the devil, that we often grow weary and languid and sometimes fall. Hence the Holy Supper is given us as a daily nourishment and food that our faith may grow and be strengthened, and that in such contest it may not fall back, but ever grow stronger and stronger; for the new life must be such as always to increase and progress; it has on the other hand, to suffer much; for the devil is such a wrathful enemy, when he sees that one opposes him and assails the old man, and he is unable to prevail with his power, then he will sneak and creep around on all sides, making use of all kinds of artifice and keeps on until he finally has made us weary, that a person either falls from the faith altogether, or gives way to