The Lives and Opinions of Eminent PhilosophersDiogenes Laertius
Philosophy
The Lives and Opinions of Eminent Philosophers
Diogenes Laertius
Philosophers, Ancient -- Biography; Philosophy, Ancient
XLVIII. Again, of justice there are three species. For there is one kind
which is conversant with the gods; a second which has reference to men;
and a third, which concerns the dead. For they who sacrifice according to
the laws, and who pay due respect to the temples, are manifestly pious
to the gods. And those who repay what has been lent to them, and restore
what has been deposited with them, act justly as to men. And those who
pay due respect to the tombs, clearly are pious towards the dead. There
is, therefore, one justice towards the Gods, a second towards men, and a
third towards the dead.
XLIX. In the same way, there are also three species of knowledge. There
is one kind which is practical, a second which is productive, a third
which is theoretical. For the science of building houses or ships, is
production. For one can see the work which is produced by it. Political
science, and the science of playing the flute, or the harp, or such
things as that, is practical; for one cannot see any visible result which
has been produced by them, and yet they are doing something. For one man
plays the flute or plays the harp, and another occupies himself with
state affairs. Again, geometrical, and harmonic, and astronomical science
are all theoretical, for they do nothing, and produce nothing. But the
geometrician theorizes as to what relation lines bear to one another; and
the harmonist speculates about sounds, and the astronomer about stars and
about the world. Accordingly, of sciences some are theoretical, others
productive, and a third species is practical.
L. Of medical science there are five species: one, pharmaceutical; a
second, manual; a third, conversant about the regulation of the manner
of life, and the diet; a fourth, the business of which is to detect
diseases; and the fifth is remedial. The pharmaceutical relieves
infirmities by means of medicines; the manual heals men by cutting and
cauterizing; the one which attends to the diet, gets rid of diseases
by altering and regulating the diet; the fourth produces its effects
by a thorough comprehension of the nature of the disease; and the last
relieves men from suffering by bringing prompt assistance at the moment.
Medical science, then, is divided into the pharmaceutical, the manual,
the dietetic, the diagnostic, and the remedial.
LI. Of law there are two divisions. For there is a written and an
unwritten law. The one by which we regulate our constitutions in our
cities, is the written law; that which arises from custom, is the
unwritten law. As, for instance, for a man to come naked into the market
place, or to wear woman’s clothes, are actions which are not prohibited
by any law, and yet we never do them because they are forbidden by the
unwritten law. Law, therefore, is divided into the written and the
unwritten law.
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