The Lives and Opinions of Eminent PhilosophersDiogenes Laertius
Philosophy
The Lives and Opinions of Eminent Philosophers
Diogenes Laertius
Philosophers, Ancient -- Biography; Philosophy, Ancient
These, then, are the beginnings, these are the successive masters, these
are the divisions, and schools of philosophy.
XIV. Moreover, it is not long ago, that a new Eclectic school was set
up by Potamo, of Alexandria, who picked out of the doctrines of each
school what pleased him most. And as he himself says, in his Elementary
Instruction, he thinks that there are certain criteria of truth: first
of all the faculty which judges, and this is the superior one; the
other that which is the foundation of the judgment, being a most exact
appearance of the objects. And the first principles of everything he
calls matter, and the agent, and the quality, and the place. For they
show out of what, and by what, and how, and where anything is done. The
end is that to which everything is referred; namely, a life made perfect
with every virtue, not without the natural and external qualities of the
body.
But we must now speak of the men themselves; and first of all about
Thales.
LIFE OF THALES.
I. Thales, then, as Herodotus and Duris and Democritus say, was the
son of Euxamius and Cleobule; of the family of the Thelidæ, who are
Phœnicians by descent, among the most noble of all the descendants of
Cadmus and Agenor, as Plato testifies. And he was the first man to whom
the name of Wise was given, when Damasius was Archon at Athens, in whose
time also the seven wise men had that title given to them, as Demetrius
Phalereus records in his Catalogue of the Archons. He was enrolled as
a citizen at Miletus when he came thither with Neleus, who had been
banished from Phœnicia; but a more common statement is that he was a
native Milesian, of noble extraction.
II. After having been immersed in state affairs he applied himself to
speculations in natural philosophy; though, as some people state, he
left no writings behind him. For the book on Naval Astronomy, which is
attributed to him is said in reality to be the work of Phocus the Samian.
But Callimachus was aware that he was the discoverer of the Lesser Bear;
for in his Iambics he speaks of him thus:
And, he, ’tis said, did first compute the stars
Which beam in Charles’s wain, and guide the bark
Of the Phœnician sailor o’er the sea.
According to others he wrote two books, and no more, about the solstice
and the equinox; thinking that everything else was easily to be
comprehended. According to other statements, he is said to have been the
first who studied astronomy, and who foretold the eclipses and motions
of the sun, as Eudemus relates in his history of the discoveries made in
astronomy; on which account Xenophanes and Herodotus praise him greatly;
and Heraclitus and Democritus confirm this statement.
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