Still proceeding towards the east, he arrived at the large and opulent
town of Batha, which had been but recently erected, in a plain of great
extent and fertility; and as, like Jonah’s gourd, it had sprung up, as
it were, in a night, it soon felt the hot rays of war, and perished
as rapidly. The whole plain had been destitute of inhabitants until a
certain man, whom Leo denominates a hermit, but who in ancient Greece
would have been justly dignified with the name of sage, settled there
with his family. The fame of his piety quickly spread. His flocks and
herds increased rapidly. He paid no tribute to any one; but, on the
contrary, as the circle of his reputation enlarged, gradually embracing
the whole of the surrounding districts, and extending over the whole
Mohammedan world, both in Africa and Asia, presents, which might be
regarded as a tribute paid to virtue, flowed in upon him from all sides,
and rendered him the wealthiest man in the country. His conduct quickly
showed that he deserved his prosperity. Five hundred young men, desirous
of being instructed by him in the ways of religion and morality, flocked
to his camp, as it were became his disciples, and were entertained and
taught by him gratis. When they considered themselves sufficiently
informed, they returned to their homes, carrying with them a high idea
of his wisdom and disinterestedness. Our traveller found on his arrival
about one hundred tents clustered together upon the plain, of which some
were destined for the reception of strangers, others for the shepherds,
and others for the family of the chieftain, which, including his own
wives and female slaves, all of whom were superbly dressed, amounted
to at least five hundred persons. This man was held in the highest
estimation, as well by the Arab tribes in the neighbourhood, as by the
King of Telemsan; and it was the reports which were everywhere spread
concerning his virtues and his piety that induced Leo to pay him a visit.
The behaviour of the chieftain towards his guest, who remained with him
three days, and in all probability might have staid as many months had
he thought proper, was not such as to detract from the idea which the
voice of fame had everywhere circulated of him. However, his learning was
deeply tinctured with the superstitions of the times, consisting for the
most part of an acquaintance with that crabbed and abstruse jargon in
which the mysteries of magic and alchymy were wrapped up from the vulgar,
whose chief merit lying in its extreme difficulty, deluded men into the
pursuit of it, as the meteors of a marsh lead the night-wanderer over
fens and morasses.
Public-domain text, read in full here on John Shaqi.
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