The castle in which they now took refuge belonged to a chief who had been
a double renegade, having deserted Christianity for Mohammedanism, and
Mohammedanism for Christianity; notwithstanding which, he was supposed
to be a less atrocious brigand than his neighbours. He received the
fugitives politely, and assigned them for their lodgings an apartment
where they were somewhat less exposed to the weather than in the woods,
though the rain found its way in on all sides. The castle, however, was
already crowded with people, eight hundred persons, of whom the majority
were women and children, having taken refuge in it, and others still more
destitute and miserable arriving every moment.
Next day one of the missionaries returned to the monastery, for the
purpose of bringing away, if possible, such plate and provisions as
had been left behind: but he found that place in possession of the
Turks, who beat him severely, and carried away whatever was portable
in the house. The night following, a Mingrelian chief, more barbarous
and destructive than the Turks, sacked the monastery a third time, and
having no torches or flambeaux to light him in his depredations, made a
bonfire of our traveller’s books and papers, and reduced the whole to
ashes. The chief in whose castle they had taken refuge, being summoned
to surrender by the Turkish pasha, and perceiving the absurdity of
pretending to measure his strength with that of the enemy, consented
to take the oath of allegiance to the Porte, and, what was equally
important, to make a handsome present to its agent. This present was
to consist of three hundred crowns in money, and twenty young slaves,
which the wretch determined to levy from the unfortunate creatures who
had thrown themselves upon his protection, confiding in the sacred laws
of hospitality. Among Mingrelians, however, there is nothing sacred.
Every family possessing four children was compelled to give up one of
the number to be transported into Turkey as a slave; but it was found
necessary to tear away the children from the arms of their mothers, who
grasped them convulsively, pressed them to their bosoms, and yielded only
to irresistible violence. Instead of twenty children, the chief forced
away twenty-five, selling the additional number for his own profit; and
instead of three hundred crowns, he extorted five hundred. Providence,
however, compelled him and his family to devour their share of grief. The
pasha peremptorily demanded one of his sons as a hostage, and as he and
his wives beheld the youngest of their boys depart into endless captivity
for the hostage, delivered up to the Porte never to return, they had an
opportunity of tasting a sample of the bitterness they had administered
to others. Chardin, who had neither wife nor children to lose, was taxed
at twenty crowns.
Public-domain text, read in full here on John Shaqi.
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