Marco Polo’s opportunities for studying the customs and manners of this
part of the empire were such as no other European has ever enjoyed,
as, through the peculiar affection of the Great Khan, he was appointed
governor of one of its principal cities, and exercised this authority
during three years. Yet, strange to say, he makes no mention of tea,
and alludes only once, and that but slightly, to the manufacture of
porcelain. These omissions, however, are in all probability not to be
attributed to him, but to the heedlessness or ignorance of transcribers
and copyists, who, not knowing what to make of the terms, boldly omitted
them. The most remarkable manufacture of porcelain in his time appears
to have been at a city which he calls Trinqui, situated on one branch of
the river which flowed to Zaitum, supposed to be the modern Canton. Here
he was informed a certain kind of earth or clay was thrown up into vast
conical heaps, where it remained exposed to the action of the atmosphere
for thirty or forty years, after which, refined, as he says, by time, it
was manufactured into dishes, which were painted and baked in furnaces.
Having now remained many years in China, the Polos began to feel the
desire of revisiting their home revive within their souls; and this
desire was strengthened by reflecting upon the great age of the khan,
in the event of whose death it was possible they might never be able to
depart from the country, at least with the amazing wealth which they
had amassed during their long residence. One day, therefore, when they
observed Kublai to be in a remarkably good-humour, Nicolo, who seems
to have enjoyed a very free access to the chamber of the sovereign,
ventured to entreat permission to return home with his family. The khan,
however, who, being himself at home, could comprehend nothing of that
secret and almost mysterious power by which man is drawn back from the
remotest corners of the earth towards the scene of his childhood, and
who, perhaps, imagined that gold could confer irresistible charms upon
any country, was extremely displeased at the request. He had, in fact,
become attached to the men, and his unwillingness to part with them was
as natural as their desire to go. To turn them from all thoughts of the
undertaking, he dwelt upon the length and danger of the journey; and
added, that if more wealth was what they coveted, they had but to speak,
and he would gratify their utmost wishes, by bestowing upon them twice as
much as they already possessed; but that his affection would not allow
him to part with them.
Public-domain text, read in full here on John Shaqi.
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