Next day, having crossed the Attock or Kabul river, they arrived at
Akora, where Forster entered a spacious cool mosque to escape the
intense heat of the sun, spread his bed, and laid himself down quite at
his ease. Here he remained until the time of evening prayer, when he was
summoned by the moollah, or priest, to prepare himself for the ceremony.
Persons who adopt a fictitious character commonly overact their part,
and thus frequently render themselves liable to suspicion; but Forster’s
error lay on the other side, which was perhaps the safer; for, although
it drew upon him the charge of negligence, it by no means disposed his
associates to regard him as an infidel, their own practice too generally
corresponding with his own. In the present case, upon his excusing
himself from performing the accustomed prayer on account of the
debilitated state of his body, the moollah replied, with extreme
contempt, that it was the more necessary to pray, in order to obtain
better health. The honest Mohammedan, however, like the priests of
Æsculapius in Aristophanes, used, it seems, to make the tour of the
mosque at midnight, and compel his miserly brethren to perform an act of
charity in their sleep, by disposing of a part of their substance for
the benefit of the establishment. From our traveller the contribution
attempted to be levied was his turban; but happening unluckily to be
awake, he caught the holy marauder by the arm, and demanded who was
there. The poor man, utterly disconcerted at this unseasonable
wakefulness, replied, in a faltering voice, that he was the moollah of
the mosque,—the same man, apparently, who had so rudely reprehended the
stranger for his neglect of prayer.
On the morrow a body of Afghan cavalry encamped in the environs of
Akora. This event spread no less terror and consternation through the
country than if a hostile army had suddenly made an incursion into it;
for the licentious soldiery, devouring and destroying like a swarm of
locusts wherever they appeared, conducted themselves with insufferable
insolence towards the inhabitants. It must be observed, however, in
mitigation of the enormity of their transactions, that they are in a
measure compelled to subsist themselves and their horses in this manner;
for their ignorant and unreflecting sovereign, in need of their service,
but unwilling to reward them, suffers them in peaceful times to be
reduced to such distress, that they are frequently constrained to sell
their horses, arms, and even apparel, to purchase a morsel of bread.
Public-domain text, read in full here on John Shaqi.
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