Here he remained until the 2d of March, 1814, when he joined himself,
as a petty trader, to another caravan, which was proceeding from Deraou
to Berber. The caravan, consisting of about fifty merchants, with their
slaves and beasts, moved under the protection of about thirty Ababde
Arabs, who, though no heroes or philosophers, were not remarkably
deficient either in courage or humanity. Burckhardt was a man more apt
to blame than praise. If an individual performed a generous action,
he generally evinced a disposition to attribute it to some selfish or
mean motive, probably from the opinion that it might be considered
vulgar and unphilosophical to betray a belief in disinterested virtue.
It is to be regretted, however, that he should have indulged in this
unamiable habit of thinking, as nothing more surely tends to awaken the
resentment or suspicion of the reader, who will be led to imagine that
he who constantly misrepresents the motives of men may sometimes, from
unknown causes, be tempted to misrepresent their manners and actions
also. If we do not entertain this opinion of Burckhardt, it is that we
exercise towards him a higher degree of charity than he was accustomed
to exercise towards others.
The march of a caravan through the desert is a magnificent spectacle.
There is a kind of sublime daring in thus venturing upon what seem
to be the secret places of nature; the places whence the simoom, the
hurricane, and the locust-cloud issue forth upon their fatal errands,
and where many tremendous phenomena, peculiar to those dreary regions,
present themselves, at intervals, to the astonished but delighted eye
of the traveller.
Public-domain text, read in full here on John Shaqi.
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