Footnotes: 1. Papebroch supposes St. John Calybite to have made a long voyage at sea; but this circumstance seems to have no other foundation than the mistake of those who place his birth at Rome, forgetting that Constantinople was then called New Rome. No mention is made of any long voyage in his genuine Greek acts, nor in the interpolated Latin. He sailed only threescore furlongs from Constantinople to the place called [Greek: Gomon], and from the peaceful abode of the Acaemetes' monk, ([Greek: Eirenaion], or dwelling of peace,) opposite to Sosthenium on the Thrancian shore, where the monastery of the Acaemetes stood. 2. From [Greek: kalube], a cottage, a hut. 3. Cedr. ad an. 461. 4. Zonaras, p. 41. 5. Du Cange, Constantinop. Christiana, l. 4, c. 6, n. 51. ST. ISIDORE, PRIEST AND HOSPITALLER, OF ALEXANDRIA.[1] HE was taken from his cell where he had passed many years in the deserts, ordained Priest, and placed in the dignity of hospitaller, by St. Athanasius. He lived in that great city a perfect model of meekness, patience, mortification, and prayer. He frequently burst into tears at table, saying: "I who am a rational creature, and made to enjoy God, eat the food of brutes, instead of feeding on the bread of angels." Palladius, afterwards bishop of Helenopolis, on going to Egypt to embrace an ascetic life, addressed himself first to our saint for advice: the skilful director bade him go and exercise himself for some time in mortification and self-denial, and then return for further instructions. St. Isidore suffered many persecutions, first from Lucius the Arian intruder, and afterwards from Theophilus, who unjustly accused him of Origenism.[2] He publicly condemned that heresy at {157} Constantinople, where he died in 403, under the protection of St. Chrysostom. See Palladius in Lausiac, c. 1 and 2. Socrates, l. 6, c. 9. Sozomen, c. 3 and 12. St. Jerom, Ep. 61, c. 15, ad Princip. Theodoret. l. 4, c. 21. Pallad. de Vita S. Chrys. Bulteau, Hist. Mon. d'Orient. l. 1, c. 15