The subjects of pastoral are as various as the passions of human nature; nay, it may in some measure partake of every kind of poetry, but with this limitation, that the scene of it ought always to be laid in the country, and the thoughts never contrary to the ideas of those who are bred there. The images are to be drawn from rural life; and provided the language is perspicuous, gentle, and flowing, the sentiments may be as elegant as the country scenes can furnish.--In the particular comparison of passages between Pope and Philips, the former is so much superior, that one cannot help wondering, that Steele could be thus imposed upon, who was in other respects a very quick discerner. Though 'tis not impossible, but that Guardian might go to the press without Sir Richard's seeing it; he not being the only person concern'd in that paper. The two following lines so much celebrated in this paper, are sufficiently convincing, that the whole criticism is ironical. Ah! silly I, more silly than my sheep, Which on the flowr'y plains I once did keep. Nothing can be much more silly than these lines; and yet the author says, "How he still charms the ear with the artful repetitions of epithets." SILLY I, MORE SILLY THAN MY SHEEP. The next work Mr. Philips published after his Pastorals, and which it is said he wrote at the university, was his life of John Williams lord keeper of the great-seal, bishop of Lincoln and archbishop of York, in the reigns of king James and Charles the First, in which are related some remarkable occurrences in those times, both in church and state, with an appendix, giving an account of his benefactions to St. John's college. Mr. Philips, seems to have made use of archbishop William's life, the better to make known his own state principles, which in the course of that work he had a fair occasion of doing. Bishop Williams was the great opposer of High-Church measures, he was a perpetual antagonist to Laud; and lord Clarendon mentions him in his history with very great decency and respect, when it is considered that they adhered to opposite parties. Mr. Philips, who early distinguished himself in revolution principles, was concerned with Dr. Boulter, afterwards archbishop of Armagh, the right honourable Richard West, Esq; lord chancellor of Ireland; the revd. Mr. Gilbert Burnet, and the revd. Mr. Henry Stevens, in writing a paper called the Free-Thinker; but they were all published by Mr. Philips, and since re-printed in three volumes in 12mo. In the latter part of the reign of queen Anne, he was secretary to the Hanover Club, a set of noblemen and gentlemen, who associated in honour of that succession. They drank regular toasts to the health of those ladies, who were most zealously attached to the Hanoverian family; upon whom Mr. Philips wrote the following lines,