The Lives of the Saints, Volume 01 (of 16): JanuaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 01 (of 16): January
Baring-Gould, S. (Sabine)
Christian saints
[Roman Martyrology and nearly all the Latin Martyrologies. His life
was written by one of his disciples, and addressed to his
successor, Felicianus. Many of his writings are extant.]
Fulgentius belonged to an honourable senatorial family of Carthage,
which had, however, lost its position with the invasion of the Vandals
into Northern Africa. His father, Claudius, who had been unjustly
deprived of his house in Carthage, to give it to the Arian priest,
retired to an estate belonging to him at Telepte, a city of the province
of Byzacene. And here, about thirty years after the barbarians had
dismembered Africa from the Roman empire, in the year 468, was born
Fulgentius. Shortly after this his father died, and the education of the
child devolved wholly on his mother, Mariana. It has been often observed
that great men have had great mothers. Mariana was a woman of singular
intelligence and piety. She carefully taught her son to speak Greek with
ease and good accent, and made him learn by heart Homer, Menander, and
other famous poets of antiquity. At the same time, she did not neglect
his religious education, and the youth grew up obedient and modest. She
early committed to him the government of the house, and servants, and
estate; and his prudence in these matters made his reputation early, and
he was appointed procurator of the province.
But it was not long before he grew weary of the world; and the love of
God drew him on into other paths. He found great delight in religious
reading, and gave more time to prayer. He was in the habit of
frequenting monasteries, and he much wondered to see in the monks no
signs of weariness, though they were deprived of all the relaxations and
pleasures which the world provides. Then, under the excuse that his
labours of office required that he should take occasional repose, he
retired at intervals from business, and devoted himself to prayer and
meditation, and reduced the abundance of food with which he was served.
At length, moved by a sermon of S. Augustine on the thirty-sixth Psalm,
he resolved on embracing the religious life.
Public-domain text, read in full here on John Shaqi.
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