The Lives of the Saints, Volume 02 (of 16): FebruaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 02 (of 16): February
Baring-Gould, S. (Sabine)
Christian saints
Her great beauty caused her to be sought in marriage by a young noble
of the neighbourhood, but as she had already consecrated herself by
vow to Jesus, the Spouse of virgins, she would not hear of this match.
To rid herself of the importunity of her suitor, she prayed to God,
that He would render her so deformed that no one might regard her. Her
prayer was heard, and a distemper fell on one of her eyes, by which
she lost that eye, and became so disagreeable to the sight, that no
one thought of giving her any further molestation.[7] Thus she easily
gained her father's consent that she should consecrate her virginity
to God, and become a nun. She took with her three other virgins of
that country, and bidding farewell to her friends, went in 469 to the
holy bishop Maccail, then at Usny hill, Westmeath; who gave the sacred
veil to her and her companions, and received their profession of
perpetual virginity. S. Bridget was then only fourteen years old, as
some authors assert. The Almighty was pleased on this occasion to
declare how acceptable this sacrifice was, by restoring to Bridget the
use of her eye, and her former beauty, and, what is still more
remarkable, and is particularly celebrated, as well in the Roman, as
in other ancient Martyrologies, was, that when the holy virgin, bowing
her head, kissed the dry wood of the feet of the altar, it immediately
grew green, in token of her purity and sanctity. The story is told of
her, that when she was a little child, playing at holy things, she got
a smooth slab of stone which she tried to set up as a little altar;
then a beautiful angel joined in her play, and made wooden legs to the
altar, and bored four holes in the stone, into which the legs might be
driven, so as to make it stand.
[Illustration: S. BRIDGET. After Cahier. Feb. 1.]
S. Bridget having consecrated herself to God, built a cell for her
abode, under a goodly oak, thence called Kil-dare or the Cell of the
Oak; and this foundation grew into a large community, for a great
number of virgins resorted to her, attracted by her sanctity, and put
themselves under her direction. And so great was the reputation of her
virtues, and the place of her abode was so renowned and frequented on
her account, that the many buildings erected in the neighbourhood
during her lifetime formed a large town, which was soon made the seat
of a bishop, and in process of time, the metropolitan see of the whole
province.
Public-domain text, read in full here on John Shaqi.
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