The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
None were better calculated to execute this mission than the brothers
Methodius and Cyril, the former of whom had for some years governed
a Sclavonic province, and both had been born at Thessalonica, on the
confines of Sclavonic peoples, and where the language was familiar
to the natives. The emperor and the patriarch felt this, and sent
for them, and laid before them the desire of these heathen princes
for the Gospel. The brothers at once undertook the mission, and set
forth. On their way, Methodius was the means of converting the king of
the Bulgarians. Boris had a sister, who was a Christian, having been
brought up at Constantinople, whither she had been carried captive. The
prince, who was passionately fond of hunting, desired the emperor to
procure him a picture, which should illustrate his favourite pursuit,
and adorn the hall of a new palace he had erected. Methodius was
commissioned by the emperor to execute this task, and he appeared
before king Boris, not as a missionary, but as a painter. "Let it be
a good picture," said the prince, "large and terrible." "So shall it
be," answered Methodius, "but one thing I demand,--that I may be left
undisturbed here to complete my picture, that no one may see it till
it is finished." The king reluctantly gave his consent, and day after
day passed, and the painter was not seen. He remained closely shut up
within the palace. Weeks rolled by, and Boris chafed with impatience
and curiosity. At length the doors were thrown open, and the king
entered. Methodius had painted the Last Judgment on the wall of the new
hall. Above sat Christ on the great white throne, and below were men
receiving sentence, and the angels dividing them. An awe and wonder
fell on the king's heart as he contemplated the picture. "What meaneth
this?" he asked. And Methodius seized the opportunity of preaching to
him righteousness, temperance, and judgment to come. He explained to
the king the whole doctrine of the final judgment of men, their fate
depending on their works in this world, and the king trembled. He went
on to speak of the glories prepared for the baptized who keep the
faith. Great and purifying thoughts swelled the bosom of the prince,
and going up to the painter, he said, with his head bowed, "Take me,
and teach me, that I too may pass to the beautiful side of the picture."
Public-domain text, read in full here on John Shaqi.
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