The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
The variety of opinions, and the many questions that have been
agitated, concerning the country and time of the birth of S. Patrick,
render it necessary to clear up these disputed points before proceeding
with the main story of his life. It would be a waste of time to examine
all the various opinions, that have been started on this subject, such
as his having been born in Cornwall, in Pembrokeshire,[51] or, what
is strangest of all, in Ireland itself. The prevalent opinion since
Usher's time has been that he was born at Kilpatrick, near Dumbarton.
Usher was led astray by the scholiast on Fiech's hymn. Fiech says
that S. Patrick was born at Nemthur (the holy tower) in Britain, and
the scholiast identified this place with Alcwith, now Dumbarton.
The scholiast guessed this, not knowing that the term Britain also
applied to the whole of the North of Gaul, inhabited by the Armorican
Gauls.[52] Indeed Probus calls S. Patrick's country, and the town where
his family lived, Arimuric, or Armorica. In the life of S. Fursey,
we are told that this saint crossed the sea into the province of
Britain, and proceeded through Ponthieu. Now Ponthieu is a maritime
tract in Picardy, near Boulogne; and it is also to be observed that
this district is said in the life of S. Fursey "to be called by the
moderns Normandy." But S. Patrick in his confession says, "My father
was Calpurnius, a deacon, son of Potitus, a priest, of the town of
Bonavem Taberniæ. He had near the town a small villa Enon, where I
became a captive." Bonavem (Ben-avon, _British_, the headland above the
river) is the modern Boulogne-sur-mer, and the district of Taberniæ is
Terouanne, in which it is situated. Boulogne was the Bonona[53] of the
Romans, and its Gallic name Ben-avon, exactly describes its situation
on the summit of a hill. On the very edge of the cliff, a little east
of the port, are the remains of the tower built by Caligula (A.D. 40),
when he marched to the shore of the channel with an army of 100,000
men, boasting that he intended to invade the opposite coast of Britain,
but contenting himself with gathering a few shells, which he called the
spoils of the ocean. The tower is supposed to have been intended for
a lighthouse, and its modern name La Tour d'Orde, a corruption of
_Turris Ardens_, points it out as having been used for this purpose.
A very good case is, however, made out for a site on the Roman Wall,
in which case Patrick would be the son of one of the Roman colonists
or defenders of the wall, and a native of Cumberland. In his epistle
against Coroticus, S. Patrick tells us he was of an honourable family
according to the flesh, his father having held the office of decurion,
which conferred a certain amount of nobility. Clerks were not then
forbidden to hold such offices. He calls the Romans his fellow
citizens, and this circumstance, coupled with the fact, that the names
of S. Patrick, of his father, and of his grandfather, are purely Latin,
Public-domain text, read in full here on John Shaqi.
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