The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
Fifty miles to the west of Rome, among that group of hills where the
Anio hollows a deep gorge, the traveller, ascending by the course of
the river, reaches a basin, which opens out between two immense walls
of rock, and from which a limpid stream pours from fall to fall, to a
place called Subiaco. This grand and picturesque site had attracted
the attention of Nero. He confined the waters of the Anio by dams, and
constructed artificial lakes below, before a delicious villa, which,
from its position, assumed the name of _Sublaqueum_, and of which some
shapeless ruins remain. Four centuries after Nero, when solitude and
silence had long replaced the imperial orgies, a young patrician flying
from the delights and dangers of Rome, sought there a refuge with God.
He had been baptized under the name of Benedictus, or the Blessed. He
belonged to the illustrious Anician family; by his mother's side he
was the last scion of the lords of Nursia, where he was born, as has
been said, in 480. He was scarce fourteen when he resolved to renounce
fortune, his family, and the happiness of this world. Leaving his old
nurse, who had been the first to love him, and who alone followed him
still, he plunged, in 494, into these wild gorges, and ascended those
savage hills. On the way he met a monk, named Romanus, who gave him a
hair shirt and a monastic habit made of skin.[81] Proceeding on his
ascent, and reaching the middle of the abrupt rock, which faces the
south, and which overhangs the Anio, he discovered a dark cave, a
sort of den, unillumined by the sun. He there took up his abode, and
remained unknown to all, except the monk Romanus, who fed him with the
remainder of his own scanty fare, but who, not being able to reach his
cell, transmitted to him every day, at the end of a cord, a loaf and
a little bell, the sound of which warned him of this sustenance which
charity had provided for him.
[81] The locality of the meeting is indicated by a chapel called S.
Crocella.
He lived three entire years in this tomb. The shepherds who discovered
him there at first took him for a wild beast, but by his discourses,
and the efforts he made to instil grace and piety into their rustic
souls, they recognised in him a servant of God. Temptations were not
wanting to him. The allurements of voluptuousness acted so strongly on
his excited senses, that he was on the point of leaving his retreat to
seek after a woman whose beauty had formerly impressed him, and whose
memory haunted him incessantly. But there was near his grotto a clump
of thorns and briers: he took off the vestments of skins, which was his
only dress, and rolled himself among them naked till his body was all
one wound, but also till he had extinguished for ever the infernal fire
which inflamed him even in the desert.
Public-domain text, read in full here on John Shaqi.
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