The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
[16] "Dicebant in secreto suo, quod Christus ille qui natus est in
Bethleem, terrestori et visibili, et in Hierusalem crucifixus, malus
fuit; et quod Maria Magdalena fuit ejus concubina, et ipsa fuit muiler
in adulterio deprehensa, de qua legitur in Evangelio. Bonus enim
Christus ... nunquam comedit vel bibit, nec veram carnem assumpsit, nec
unquam fuit in hoc mundo nisi spiritualiter in corpore Pauli." Petr.
Vall. Sarn. apud _Bouquet_ xix. p. 5 "Quod Dei filius non assumpsit
in beata et de beata Virgine carnem veram, sed fantasticam." Reg.
Inquisit. Carcass. apud _Vaissette_ ii. p. 372.
The Trinity was naturally rejected by the Albigenses, as incompatible
with their Dualism. They also rejected the Old Testament as the work of
the Evil Principle; and regarded Moses, the Prophet, and even John the
Baptist, as possessed with evil demons.[17]
[17] Petr. Vall. Sarn. ib. xix. p. 5; Reiner, in Mar. Bibl. xxv. p.
263; Lucas Tudens. ib. p. 241; Acta Conc. Lumbar. _Bouquet_ xiv. p. 438.
With regard to the future, some of the Albigenses taught that the souls
of men were the fallen angels condemned to spend seven lives in human
bodies. Others denied the existence of the soul altogether.[18] With
such disbelief in the immortality of the soul, or such notion of its
being an angel in a state of purgation, the resurrection of the body,
Purgatory and Hell were rejected; and with them, prayer for the dead
and invocation of saints--for how pray for a soul which is annihilated,
or how invoke an apostate angel?[19]
[18] Petr. Vall. Sarn. ib. p. 5, 6. "Dicunt quod anima hominis non est
nisi purus sanguis," Reg. Inq. Carcass. _Vaissette_ p. 327.
[19] Lucas Tud. in Max. Bibl. xxv. De altera vita, p. 193-212.
The idea of a visible Church, and the necessity of sacraments, could
not be entertained with such a creed; and the Albigenses repudiated
baptism, communion, and other rites. Marriage they denounced as
fornication, and they condemned intercourse between man and woman as
sin in the higher ranks of the elect.[20] Others, however, said that
fornication was no sin.[21] But this refers to the lower order of the
faithful.
[20] Reiner, in Max. Bibl. xxv. p. 263. Petr. Vall. Sarn. apud
_Bouquet_ xix. p. 5, etc. "Sacrum matrimonium meretricium esse, nec
aliquem in ipso salvari posse prædicabant, filios et filias generando."
[21] "Dicunt quod simplex fornicatio non est peccatum aliquod." Reg.
Inq. Carcass. _Vaissette_ iii. p. 371.
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