The Lives of the Twelve Caesars, Volume 08: OthoSuetonius
History
The Lives of the Twelve Caesars, Volume 08: Otho
Suetonius
Emperors -- Rome -- Biography -- Early works to 1800; Rome -- History -- Empire, 30 B.C.-284 A.D.
XII. The person and appearance of Otho no way corresponded to the great
spirit he displayed on this occasion; for he is said to have been of low
stature, splay-footed, and bandy-legged. He was, however, effeminately
nice in the care of his person: the hair on his body he plucked out by
the roots; and because he was somewhat bald, he wore a kind of peruke, so
exactly fitted to his head, that nobody could have known it for such. He
used to shave every day, and rub his face with soaked bread; the use of
which he began when the down first appeared upon his chin, to prevent his
having any beard. It is said likewise that he celebrated publicly the
sacred rites of Isis [688], clad in a linen garment, such as is used by
the worshippers of that goddess. These circumstances, I imagine, caused
the world to wonder the more that his death was so little in character
with his life. Many of the soldiers who were present, kissing and
bedewing with their tears his hands and feet as he lay dead, and
celebrating him as "a most gallant man, and an incomparable emperor,"
immediately put an end to their own lives upon the spot, not far from his
funeral pile.
(426) Many of those likewise who were at a distance, upon hearing the
news of his death, in the anguish of their hearts, began fighting amongst
themselves, until they dispatched one another. To conclude: the
generality of mankind, though they hated him whilst living, yet highly
extolled him after his death; insomuch that it was the common talk and
opinion, "that Galba had been driven to destruction by his rival, not so
much for the sake of reigning himself, as of restoring Rome to its
ancient liberty."
* * * * * *
It is remarkable, in the fortune of this emperor, that he owed both his
elevation and catastrophe to the inextricable embarrassments in which he
was involved; first, in respect of pecuniary circumstances, and next, of
political. He was not, so far as we can learn, a follower of any of the
sects of philosophers which justified, and even recommended suicide, in
particular cases: yet he perpetrated that act with extraordinary coolness
and resolution; and, what is no less remarkable, from the motive, as he
avowed, of public expediency only. It was observed of him, for many
years after his death, that "none ever died like Otho."
FOOTNOTES:
[670] On the esplanade, where the standards, objects of religious
reverence, were planted. See note to c. vi. Criminals were usually
executed outside the Vallum, and in the presence of a centurion.
[671] Probably one of the two mentioned in CLAUDIUS, c. xiii.
[672] A.U.C. 784 or 785.
[673] "Distento sago impositum in sublime jactare."
[674] See NERO, c. xxxv.
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