In the end, he gave up practising in the forum, partly from shame, partly from fear. For, in a certain trial before the court of the One Hundred [923], having lashed the defendant as a man void of natural affection for his parents, he called upon him by a bold figure of speech, "to swear by the ashes of his father and mother which lay unburied;" his adversary taking him up for the suggestion, and the judges frowning upon it, he lost his cause, and was much blamed. At another time, on a trial for murder at Milan, before Lucius Piso, the proconsul, having to defend the culprit, he worked himself up to such a pitch of vehemence, that in a crowded court, who loudly applauded him, notwithstanding all the efforts of the lictor to maintain order, he broke out into a lamentation on the miserable state of Italy [924], then in danger of being again reduced, he said, into (530) the form of a province, and turning to the statue of Marcus Brutus, which stood in the Forum, he invoked him as "the founder and vindicator of the liberties of the people." For this he narrowly escaped a prosecution. Suffering, at an advanced period of life, from an ulcerated tumour, he returned to Novara, and calling the people together in a public assembly, addressed them in a set speech, of considerable length, explaining the reasons which induced him to put an end to existence: and this he did by abstaining from food. END OF THE LIVES OF GRAMMARIANS AND RHETORICIANS. FOOTNOTES: [842] It will be understood that the terms Grammar and Grammarian have here a more extended sense than that which they convey in modern use. See the beginning of c. iv. [843] Suetonius's account of the rude and unlettered state of society in the early times of Rome, is consistent with what we might infer, and with the accounts which have come down to us, of a community composed of the most daring and adventurous spirits thrown off by the neighbouring tribes, and whose sole occupations were rapine and war. But Cicero discovers the germs of mental cultivation among the Romans long before the period assigned to it by Suetonius, tracing them to the teaching of Pythagoras, who visited the Greek cities on the coast of Italy in the reign of Tarquinius Superbus.--Tusc. Quaest. iv. 1. [844] Livius, whose cognomen Andronicus, intimates his extraction, was born of Greek parents. He began to teach at Rome in the consulship of Claudius Cento, the son of Appius Caecus, and Sempronius Tuditanus, A.U.C. 514. He must not be confounded with Titus Livius, the historian, who flourished in the Augustan age. [845] Ennius was a native of Calabria. He was born the year after the consulship mentioned in the preceding note, and lived to see at least his seventy-sixth year, for Gellius informs us that at that age he wrote the twelfth book of his Annals.