V. SAEVIUS [858] NICANOR first acquired fame and reputation by his teaching: and, besides, he made commentaries, the greater part of which, however, are said to have been borrowed. He also wrote a satire, in which he informs us that he was a freedman, and had a double cognomen, in the following verses; Saevius Nicanor Marci libertus negabit, Saevius Posthumius idem, sed Marcus, docebit. What Saevius Nicanor, the freedman of Marcus, will deny, The same Saevius, called also Posthumius Marcus, will assert. It is reported, that in consequence of some infamy attached to his character, he retired to Sardinia, and there ended his days. VI. AURELIUS OPILIUS [859], the freedman of some Epicurean, first taught philosophy, then rhetoric, and last of all, grammar. (511) Having closed his school, he followed Rutilius Rufus, when he was banished to Asia, and there the two friends grew old together. He also wrote several volumes on a variety of learned topics, nine books of which he distinguished by the number and names of the nine Muses; as he says, not without reason, they being the patrons of authors and poets. I observe that its title is given in several indexes by a single letter, but he uses two in the heading of a book called Pinax. VII. MARCUS ANTONIUS GNIPHO [860], a free-born native of Gaul, was exposed in his infancy, and afterwards received his freedom from his foster-father; and, as some say, was educated at Alexandria, where Dionysius Scytobrachion [861] was his fellow pupil. This, however, I am not very ready to believe, as the times at which they flourished scarcely agree. He is said to have been a man of great genius, of singular memory, well read in Greek as well as Latin, and of a most obliging and agreeable temper, who never haggled about remuneration, but generally left it to the liberality of his scholars. He first taught in the house of Julius Caesar [862], when the latter was yet but a boy, and, afterwards, in his own private house. He gave instruction in rhetoric also, teaching the rules of eloquence every day, but declaiming only on festivals. It is said that some very celebrated men frequented his school,--and, among others, Marcus Cicero, during the time he held the praetorship [863]. He wrote a number of works, although he did not live beyond his fiftieth year; but Atteius, the philologist [864], says, that he left only two volumes, "De Latino Sermone;" and, that the other works ascribed to him, were composed by his disciples, and were not his, although his name is sometimes to be found in them.