The Living Letter, Written with the Pen of Truth: Being the Substance of a Sermon, Preached at the Obelisk Chapel, St. George's Fields, on Sunday Morning, Sept. 26, 1813.Church, J. (John)
Religion
The Living Letter, Written with the Pen of Truth: Being the Substance of a Sermon, Preached at the Obelisk Chapel, St. George's Fields, on Sunday Morning, Sept. 26, 1813.
Church, J. (John)
Sermons, English -- 19th century
Those who will carry these letters home and deliver them to whom they are
directed, are doubtless the elect angels,—these attend the church of God
individually from the moment of their birth, till their glorification.
The promise of the Father to Jesus, as the head belongs to the body, he
shall give his angels charge concerning thee to keep thee in all thy
ways. At our conversion they rejoice,—on the ministry of the gospel they
attend,—round the dying beds of God’s people they wait,—till they perform
the last act of friendship to their souls, by conducting them through
into the hands and glory of their Lord. “It came to pass the beggar died
and was carried by angels into Abraham’s Bosom.” They will doubtless be
employed in the resurrection of the body, hence the command, “gather the
wheat into my barns.”
“They leave the dust, and on the wing,
Rise to the middle air;
In shining garments meet their King,
And now adore him there.
O may my humble spirit stand,
Amongst them cloth’d in white;
The meanest place at his right hand,
Is infinite delight.”
Third. Its publicity,—known and read of all men. Ye who have been
called out of darkness into marvellous light by our ministry, and show
forth his praises who has called you by a separation from the world, by a
change of principle and practice. You have been observed, and thousands
have seen the change, and wondered at the cause; they knew what you once
were; they see what you now are; they gaze, they are astonished, and
obliged to acknowledge the change;—many hate it, though they cannot but
own it is the finger of God. The Deist ridicules this work as
enthusiasm;—the Libertine as mere bigotry;—he learned consider it as
foolishness;—the Pharisee considers the principles which produce these
effects as antinomian, though they have produced such glorious
consequences and it is very remarkable that in all ages the great work of
the Holy Ghost has been the subject of ridicule of its professed
votaries. And even in the present day some have called it mental
intoxication. But this work upon the soul produces in its happy
possessor the faith of God’s elect; a good hope through grace,—fervent
love to God,—unfeigned humility and gospel charity or love to the
household of faith,—it reclaims it converts,—it turns a man’s feet to
God’s testimonies enables him to deal justly with God, by making use of
the work of Christ,—to deal justly with man in all his outward actions,
and whilst his faith receives the Saviour’s obedience as the end of the
law, he loves that law of Ten commandments after the inward man, (for by
faith, love and obedience in the spirit every law of God is fulfilled in
him), and by him receiving the atonement in his conscience, the
ceremonial law is fulfilled in its design, embracing the obedience of
Christ, the moral law is fulfilled in him; the laws of faith, love,
liberty, kindness and peace are all manifested to him, and he loves them
all.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account