The foregoing disquisition may seem uncalled for by such rigid moralists as have made up their minds not to regard detective, or riddle stories, as any part of respectable literature at all. With that sect, I announce at the outset that I am entirely out of sympathy. It is not needed to compare “The Gold Bug” with “Paradise Lost”; nobody denies the superior literary stature of the latter, although, as the Oxford Senior Wrangler objected, “What does it prove?” But I appeal to Emerson, who, in his poem of “The Mountain and the Squirrel,” states the nub of the argument, with incomparable felicity, as follows:—you will recall that the two protagonists had a difference, originating in the fact that the former called the latter “Little Prig.” Bun made a very sprightly retort, summing up to this effect:— “Talents differ; all is well and wisely put; If I cannot carry forests on my back, Neither can you crack a nut.” Andes and Paradises Lost are expedient and perhaps necessary in their proper atmosphere and function; but Squirrels and Gold Bugs are indispensable in our daily walk. There is as fine and as true literature in Poe’s Tales as in Milton’s epics; only the elevation and dimensions differ. But I would rather live in a world that possessed only literature of the Poe caliber, than shiver in one echoing solely the strains of the Miltonian muse. Mere human beings are not constructed to stand all day a-tiptoe on the misty mountain tops; they like to walk the streets most of the time and sit in easy chairs. And writings that picture the human mind and nature, in true colors and in artistic proportions, are literature, and nobody has any business to pooh-pooh them. In fact, I feel as if I were knocking down a man of straw. I look in vain for any genuine resistance. Of course “The Gold Bug” is literature; of course any other story of mystery and puzzle is also literature, provided it is as good as “The Gold Bug,”—or I will say, since that standard has never since been quite attained, provided it is a half or a tenth as good. It is goldsmith’s work; it is Chinese carving; it is Daedalian; it is fine. It is the product of the ingenuity lobe of the human brain working and expatiating in freedom. It is art; not spiritual or transcendental art, but solid art, to be felt and experienced. You may examine it at your leisure, it will be always ready for you; you need not fast or watch your arms overnight in order to understand it. Look at the nice setting of the mortises; mark how the cover fits; how smooth is the working of that spring drawer. Observe that this bit of carving, which seemed mere ornament, is really a vital part of the mechanism. Note, moreover, how balanced and symmetrical the whole design is, with what economy and foresight every part is fashioned. It is not only an ingenious structure, it is a handsome bit of furniture, and will materially improve the looks of the empty