The Logic of Chance, 3rd edition: An Essay on the Foundations and Province of the Theory of Probability, With Especial Reference to Its Logical Bearings and Its Application to Moral and Social Science and to StatisticsVenn, John
Philosophy
The Logic of Chance, 3rd edition: An Essay on the Foundations and Province of the Theory of Probability, With Especial Reference to Its Logical Bearings and Its Application to Moral and Social Science and to Statistics
Venn, John
Chance; Logic, Symbolic and mathematical; Probabilities; Science -- Methodology
on the hypothesis of non-causation we have forced upon our
attention the impropriety of talking of the 'proper' expectation
of the individual, owing to the fact that all knowledge of
its amount is formally impossible; on the other hypothesis
the impropriety is overlooked from the fact of such knowledge
being only practically unattainable. As a matter of
fact the amount of our knowledge is the same in each case;
it is a knowledge of the average, and of that only.[6]
28. We may conclude, then, that the limits within
which we are thus able to justify the amount of our belief
are far more extensive than might appear at first sight.
Whether every case in which persons feel an amount of
belief short of perfect confidence could be forced into the
province of Probability is a wider question. Even, however,
if the belief could be supposed capable of justification on its
principles, its rules could never in such cases be made use of.
Suppose, for example, that a father were in doubt whether
to give a certain medicine to his sick child. On the one
hand, the doctor declared that the child would die unless the
medicine were given; on the other, through a mistake, the
father cannot feel quite sure that the medicine he has is the
right one. It is conceivable that some mathematicians, in
their conviction that everything has its definite numerical
probability, would declare that the man's belief had some
'value' (if they could only find out what it is), say nine-tenths;
by which they would mean that in nine cases out of
ten in which he entertained a belief of that particular value
he proved to be right. So with his belief and doubt on
the other side of the question. Putting the two together,
there is but one course which, as a prudent man and a good
father, he can possibly follow. It may be so, but when (as
here) the identification of an event in a series depends on
purely subjective conditions, as in this case upon the degree
of vividness of his conviction, of which no one else can judge,
no test is possible, and therefore no proof can be found.
Public-domain text, read in full here on John Shaqi.
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