24. It may perhaps be supposed that such an example as this is a _reductio ad absurdum_ of the principle upon which Life and other Insurances are founded. But a moment's consideration will show that this is quite a mistake, and that the principle of insurance is just as applicable to examples of this kind as to any other. An office need find no difficulty in the case supposed. They _might_ (for a reason to be mentioned presently, they probably _would_ not) insure the individual without inconsistency at a rate determined by either average. They might say to him, "You are an Englishman. Out of the multitude of English who come to us nine in ten die if they go to Madeira. We will insure you at a rate assigned by these statistics, knowing that in the long run all will come right so far as we are concerned. You are also consumptive, it is true, and we do not know what proportion of the English are consumptive, nor what proportion of English consumptives die in Madeira. But this does not really matter for our purpose. The formula, nine in ten die, is in reality calculated by taking into account these unknown proportions; for, though we do not know them in themselves, statistics tell us all that we care to know about their results. In other words, whatever unknown elements may exist, must, in regard to all the effects which they can produce, have been already taken into account, so that our ignorance about them cannot in the least degree invalidate such conclusions as we are able to draw. And this is sufficient for our purpose." But precisely the same language might be held to him if he presented himself as a consumptive man; that is to say, the office could safely carry on its proceedings upon either alternative. This would, of course, be a very imperfect state for the matter to be left in. The only rational plan would be to isolate the case of consumptive Englishmen, so as to make a separate calculation for their circumstances. This calculation would then at once supersede all other tables so far as they were concerned; for though, _in the end_, it could not arrogate to itself any superiority over the others, it would in the mean time be marked by fewer and slighter aberrations from the truth. 25. The real reason why the Insurance office could not long work on the above terms is of a very different kind from that which some readers might contemplate, and belongs to a class of considerations which have been much neglected in the attempts to construct sciences of the different branches of human conduct. It is nothing else than that annoying contingency to which prophets since the time of Jonah have been subject, of uttering _suicidal_ prophecies; of publishing conclusions which are perfectly certain when every condition and cause but one have been taken into account, that one being the effect of the prophecy itself upon those to whom it refers.