The Logic of Vegetarianism: Essays and DialoguesSalt, Henry S.
Philosophy
The Logic of Vegetarianism: Essays and Dialogues
Salt, Henry S.
Vegetarianism
VEGETARIAN: As regards the rank and file of conquering
armies, there are many such instances, both in ancient
and modern history. The diet of the Roman soldier was
not that of a flesh-eater, and the Roman Empire was
assuredly not won by virtue of flesh-eating, but by
the hardihood which could subsist on simple rations of
wheat, oil, and wine. So, too, the armies which built
up the earlier empires of Egypt and Assyria were, for
the most part, vegetarian. That is to say, while the
rulers and wealthy classes of fighting nations have been
carnivorous, the bulk of the soldiery, drawn from the
frugal peasant class, has been unaccustomed to such
luxuries. The idea that the flesh-eating races have
everywhere subjugated the vegetarians is quite illusory.
PATRIOT: But surely in India the flesh-eating Mohammedan
has always conquered the vegetarian Hindu?
VEGETARIAN: Not by any means always. It took him
centuries of fierce fighting to do so, with all the
advantages of religious fanaticism on his side, as
against an enemy weakened by internal dissension and an
enervating climate. But that Mohammedanism does not
depend on flesh food for its fighting qualities may be
seen from the case of that special ally and favourite of
yours, the Turk. Let me read you what the _Standard_
said of him some twenty years back: "From the day of his
irruption into Europe, the Turk has always proved
himself to be endowed with singularly strong vitality
and energy. As a member of a warlike race, he is without
equal in Europe in health and hardiness. He can live and
fight when soldiers of any other nationality would
starve. His excellent physique, his simple habits, his
abstinence from intoxicating liquors, and his normal
vegetarian diet, enable him to support the greatest
hardships, and to subsist on the scantiest and simplest
food." Have I said enough to show you that vegetarianism
_may_ be a fighting force?
Public-domain text, read in full here on John Shaqi.
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