The Logic of Vegetarianism: Essays and DialoguesSalt, Henry S.
Philosophy
The Logic of Vegetarianism: Essays and Dialogues
Salt, Henry S.
Vegetarianism
Yet, in spite of such testimony, and more of an equally
authoritative kind, it is quite a common thing for some
flesh-eating "scientist" to allege against vegetarianism the
conformation of the human teeth or stomach.
SCIENTIST: But our teeth, my good friend, our teeth!
What can be the use of your talking about vegetarianism,
when we both of us carry in our mouths a proof of the
necessity of flesh-eating.
VEGETARIAN: But surely you do not hold the popular
fallacy that man's canine teeth class him among the
carnivora?
SCIENTIST: They prove at least that he is an eater of
flesh as well as of vegetables. Why else has he got such
teeth?
VEGETARIAN: Why has a gorilla got such teeth? "For the
purpose of combat and defence," Owen tells us, not of
food. And if a gorilla, with "canines" much more
developed than man's, is a frugivorous animal, why must
man with less developed "canines" be carnivorous?
SCIENTIST: Well, well; let us turn to the digestive
organs, then. Look at the immense difference between the
human stomach and that of the true herbivora. How can
mankind get the required nutriment from herbs, when we
have not the necessary apparatus for doing so?
VEGETARIAN: But it has never been argued by us, nor is
it in any way essential to our argument, that mankind is
_herbivorous_. What have the herbivora to do with the
question?
SCIENTIST: I have seen them quoted in your books as
instances of strength and endurance——
VEGETARIAN: To dispel the illusion that there is no
chemical nutriment in anything but flesh food; but that
is quite a different thing from asserting that man is
himself herbivorous. The point at issue is simple. You
charge vegetarians with flying in the face of Nature. We
show you, from your own authorities, that the structural
evidence, whatever that may be worth (it was you who
first appealed to it), pronounces man to have been
originally neither carnivorous, nor herbivorous, but
_frugivorous_. If you think otherwise, what do you make
of the apes?
The close similarity that exists between the structure of man
and that of the anthropoid apes is the hard fact that cannot be
evaded by the apologists of flesh-eating. In the conformation
alike of brain, of hands, of teeth, of salivary glands, of
stomach, we have indisputable proof of the frugivorous origin of
man—indeed, it is not seriously questioned by any recognised
authority, that man was a fruit-eater in the early stages of his
development. As far as comparative anatomy throws light on the
diet question, mankind and the apes are, so to speak, "in the
same box," and he who would disprove the frugivorous nature of
man, must also disprove the frugivorous nature of the anthropoid
apes, a predicament of which the more intelligent of our
opponents are keenly aware. And this brings us to the second
branch of the subject of this chapter.
Public-domain text, read in full here on John Shaqi.
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