The London Burial Grounds: Notes on Their History from the Earliest Times to the Present DayHolmes, Isabella M.
History
The London Burial Grounds: Notes on Their History from the Earliest Times to the Present Day
Holmes, Isabella M.
Cemeteries -- England -- London -- History
THERE is one burial-ground in London which has received a large share of
attention, and which has really been thought worthy of lengthy and
detailed notices in histories of the metropolis—I mean St. Paul’s
Churchyard. The words convey a very distinct meaning to us now. They
suggest Messrs. Hitchcock and Williams, and a number of other firms with
large premises, a constant stream of vans, carts, omnibuses, cabs, and
bicycles passing between Ludgate Hill and Cheapside or Cannon Street,
and a neat garden with flower-beds, seats, and pigeons under the shadow
of the great Cathedral—Wren’s “monument”—which is so different from any
other cathedral, and yet so suitable for the centre of the largest city
in the world. Just as St. Paul’s Cathedral was not always as it is now,
so St. Paul’s Churchyard is also vastly changed. Underneath the soil are
the graves of Britons, Saxons, and Romans; and I have already referred
to these, and have pointed out how far back into obscure history we can
trace this particular graveyard.
Many books have been written about St. Paul’s; Dugdale’s is the best old
history, and perhaps Dean Milman’s is the best modern one. The stories
of its foundation, of the shrine of St. Erkenwald, the disastrous fire
of 1136, the Boy Bishops, the chained bibles and the commotion they
aroused, the difficulties of the Reformation, and finally the other
“Great Fire” of 1666, which led to the rebuilding of the Cathedral, not
again as a Gothic structure, but somewhat after the style of St. Peter’s
at Rome, have all been told again and again. The crypt of the Cathedral
was the parish church of St. Faith, and that of St. Gregory stood where
the clock tower now is, at the west end. The site of St. Gregory’s
Churchyard is within the posts in front of the west door, where Queen
Anne’s statue stands, while the parish of St. Faith had a piece at the
eastern end of the Cathedral, and, according to Newcourt, another piece
was allotted to St. Martin’s, Ludgate Hill. It is to Dugdale that we are
chiefly indebted for a knowledge of what old St. Paul’s, with its
windows and monuments, was like—and a splendid church it must have been.
He was an eminent antiquary who, thinking that the chief ecclesiastical
buildings in England would suffer from the Civil War, made a most noble
pilgrimage, and drew the monuments, copied the epitaphs, and took notes
of the arms in windows, on walls, &c., in St. Paul’s and Westminster
Abbey first, and subsequently in Ely, Norwich, Peterborough, Lincoln,
and a number of other cathedral, conventual, and parish Churches. The
work he did at St. Paul’s was of exceptional value, owing to the ravages
of the Great Fire.
Public-domain text, read in full here on John Shaqi.
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